Jesus’ encounter with the Canaanite woman in Matthew 15:21–28 can be perplexing to contemporary Christians. This article will look at the interaction between the Canaanite woman and Jesus, examining the social and scriptural underpinnings of their encounter.
I've never heard a sermon on Jesus saying, "Follow me," that was addressed to men only. Yet, my analysis of the meditation is that I've apparently heard a few too many messages in the Church that have, intentionally or not, excluded me.
Yes, God is our Father. That's what Jesus called God: "Abba, Father." That is how Jesus taught us to pray: "Our Father." We rejoice that God is merciful and forgiving, "like a father who runs to welcome the prodigal home." But God's also "like a mother who will not forsake her nursing child."
It was a desperate ploy. If it failed she would be, at best, a social pariah; at worst, burned alive. Probably few of us, either women or men, would be able to summon up the kind of courage Tamar showed when, realizing that the system was failing to give her justice, she decided to do something about it. She used womanly wiles, but not in ways we usually associate with the term.
In the account of the anointing of Jesus by the sinful woman, Jesus radically reverses all assumptions about himself, the woman and Simon, highlights true repentance and forgiveness, and causes us to reflect on the boldness of the Lord’s ministry to women.
Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came to her for judgment. (Judges 4:4–5, NASB)