Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

I've never heard a sermon on Jesus saying, "Follow me," that was addressed to men only. Yet, my analysis of the meditation is that I've apparently heard a few too many messages in the Church that have, intentionally or not, excluded me.

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Yes, God is our Father. That's what Jesus called God: "Abba, Father." That is how Jesus taught us to pray: "Our Father." We rejoice that God is merciful and forgiving, "like a father who runs to welcome the prodigal home." But God's also "like a mother who will not forsake her nursing child."

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Arising from the experiences of Asian women, Asian feminist theology provides an example of viewing God not only as Father, but also as Mother.

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Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came to her for judgment. (Judges 4:4–5, NASB)

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In the following adaptation of her workshop at the summer ’89 conference, Diane Bringgold Brown helps us understand the grieving process as she presents a Christian approach to coping with loss.

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Where did judges like Deborah come from? We read in Acts 13:20-21 that the Israelites settled in Canaan and “After this, God gave them judges until the time of Samuel the prophet. Then the people asked for a king....”

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As people and institutions demonstrate socially appropriate ways of being male or female, children become apprentices and learn what it means to be a boy or girl in their culture.

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Human beings begin to develop gender identities very early in life as they pick up on cues and clues given off from the sociocultural contexts in which they find themselves. As people and institutions demonstrate socially appropriate ways of being male or female, children become apprentices and learn what it means to be a boy or girl in their culture.

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Perhaps some of you have heard or read of Luther’s theology on the Christian in the world and his idea of the dual kingdoms of church and state. I’ve come to believe that a Christian woman in academe is embedded in more than a duality of kingdoms, but a plurality.

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"In many modern churches, only masculine language for God is deemed acceptable. This restriction is historically and, more importantly, biblically unfounded ... By having an essentially masculine view of God, we blind ourselves to other ways we may connect to God and understand God. This not only distorts our image of God, but a purely masculine view also negatively affects the way we interact with one another—most prominently, how the church interacts with women."

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