Welcome to CBE’s Library

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Maasai believers need a Maasai Christianity within which they “feel at home" to “enable women to view the Bible through African eyes and to distinguish and extract from it what is liberating.”

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Where and how we start in our interpretation of Scripture determines where we will end up. When seeking to understand the relevance of the Bible’s teaching for our lives, interpretive starting points are particularly significant. The method by which we read and derive meaning from Scripture is the fundamental determinant of the nature of the meaning we will derive.

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The marriage guidance in Ephesians 5, rather than subjecting wives, is aimed at bringing the freedom of true Christian community into our homes.

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Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came to her for judgment. (Judges 4:4–5, NASB)

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The Song abandons, even resists, the cultural accommodation that the rest of the OT makes to the male prerogative of jealousy within romantic love.

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Is there a divinely ordained hierarchy in the life of the church and home that is based on gender alone?

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Regardless of its often-preached status through the centuries, I can count the number of sermons I have heard on this book on one hand. 

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We are very pleased to publish this expanded edition of Priscilla Papers in celebration of the journal’s twentieth anniversary. During the last twenty years, its biblical scholarship on equality in the church, home, and world has reached hundreds of college and seminary libraries and the homes of thousands of lay people, pastors, and ministry leaders around the world.

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With great honor I introduce the articles in this issue of Priscilla Papers, where we observe our reformist movement gaining momentum.

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