Welcome to CBE’s Library

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In Phil 4:2–3, Paul exhorts two women, Euodia and Syntyche, to “pursue the same mindset in the Lord.” Unfortunately, he does not offer enough detail to confirm the exact nature of this request.

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The debate concerning gender roles in the church and in marriage continues to divide Christians. Can the gap be bridged between complementarians and egalitarians? 

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Ruth Haley Barton invites us to an honest exploration of what happens when spiritual leaders lose track of their souls.

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She Preached the Word is a landmark study of women's ordination in contemporary American congregations. Accessible to scholars and general readers alike, it is a timely and important contribution to our understanding of the intersection of gender, religion, and politics in contemporary American society.

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Complementarianism is nothing more than the old argument of “separate but equal” applied to gender roles and dressed in a type of theological clothing. This is the same argument earlier generations used to justify segregation of the races.

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This is the fifth volume in the Women and Leadership: Research, Theory, and Practice series from the International Leadership Association. This cross-disciplinary series enhances leadership knowledge and improves leadership development around the world. The purpose of this volume is the provide a forum for women to theorize about women's leadership in multiple ways and in multiple contexts. 

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Without question, women are more prominent in Luke’s writings than in any of the other three Gospel writers. The interpretation of their presence, however, is contested. In recent years, significant attention has been given to the role the women play in the narratives of Luke and Acts. The silence of their voices after the first few chapters of Luke makes one commentator label it, “an extremely dangerous text, perhaps the most dangerous in the Bible.” Can we read Luke as promoting the participation of women in the newly inaugurated Christian community? Or are women present but, after the Gospel prologue, relegated increasingly to silent supportive roles through the rest of Luke’s Gospel and Acts? While Mary sings solo, must Priscilla and others be drowned out by a male choir?

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First Timothy 2:11–15, and especially verse 12, has long been a focal point in modern discussions of the ordination of women. 

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La ocasión para escribir este artículo es esta: en una reciente convención de verano [probablemente en 1893], se le había pedido a una joven mujer misionera que hablara sobre su trabajo en una de las sesiones públicas. Algunos de los delegados tenían tantas quejas sobre una mujer hablando a una asamblea de hombres y mujeres que sacaron a la dama del programa y después de esto solamente dejaron que los miembros varones participaran en la conferencia pública.

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First Corinthians presents Christian women with a time to speak, not a time to be silent.

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