Welcome to CBE’s Library

If you’ve spent any time in church (or in the New Testament text) you’ve heard of the famous couple, Priscilla and Aquila.

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Myths about sexuality are not just confined to our broader culture. They exist in our churches as well.

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A pastor and counselor responds to pornography

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In a startling study, researcher Ryan Burns found a direct correlation between men’s porn use and their beliefs in traditional roles for women. 

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What the research says about why some men harass while other's don't. And what churches can do about it.

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Though often indulged in secret, the impact is widely felt and impossible to escape as it shapes a devaluation of women. Yet in loving one another as Christ did, we recognize that what injures one member in Christ’s body hurts all.

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Was Priscilla one of the most successful teachers, evangelists, and writers in the early church? A survey of Priscilla’s ministry in Rome, Corinth, and Ephesus reveals a woman whose abilities and life’s circumstances beg the question: Was it Priscilla who wrote Hebrews?

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The pervasiveness of abuse was made evident with the #MeToo movement this year and awareness swelled as Christians added their voices with #ChurchToo and the more recent #SilenceIsNotSpiritual—a statement calling the church to end silence on gender-based violence.

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This article originated as a paper that I presented at the Pacific Coast Region/Society of Biblical Literature meeting, New Testament Epistles and Apocalypse Section, at St. Mary’s College, Moraga, California, in March 2002. I wish to focus here on the distinctive theology of Hebrews and how it relates to gender equality.

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Introduction

My field of research is Adolf von Harnack’s hypothesis that Priscilla is the author of the Epistle to the Hebrews.1 I argue for the theory. There are two main objections to the Priscilla theory that I want to state and refute in order to assure its plausibility.

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