Welcome to CBE’s Library

Life doesn’t come with a manual, and neither does marriage. Whether we’re making difficult decisions, entering new seasons, or dealing with unexpected changes, most of us married folks are just figuring it out as we go.

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If you’ve spent any time in church (or in the New Testament text) you’ve heard of the famous couple, Priscilla and Aquila.

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The epidemic of women’s unpaid work is a serious problem and it’s one that should concern us as Christians. Whether by implication, necessity, or demand, women aren’t being credited or compensated for their work. They are often taken less seriously as professionals and expected to take sole responsibility for housework and other traditionally feminine kinds of work. Not all labor—such as household work—is the kind of work for which we give and receive a paycheck. But it remains that for much of history, patriarchy has ensured that all of women’s work—official and unofficial and paid and unpaid—is seen as less than, and that women’s labor can be taken for granted. 

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Marriage and friendship aren’t in competition. They aren’t two separate concepts on opposite sides of space, racing against each other to cross the finish line. They’re interconnected and intertwined, constantly intersecting to reveal a breathtaking paradigm of mutuality. 

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Maasai believers need a Maasai Christianity within which they “feel at home" to “enable women to view the Bible through African eyes and to distinguish and extract from it what is liberating.”

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“If you don’t have sex with your husband anytime he wants, he’ll find it somewhere else.” Fresh out of college and a new Christian, this was my introduction to what I thought was the “biblical” approach to marriage. 

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Are you in a destructive marriage? One of emotional, physical, or verbal abuse? Infidelity? Neglect? If you need a Life-Saving Divorce, there is hope for you, your faith, and your kids!

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Where and how we start in our interpretation of Scripture determines where we will end up. When seeking to understand the relevance of the Bible’s teaching for our lives, interpretive starting points are particularly significant. The method by which we read and derive meaning from Scripture is the fundamental determinant of the nature of the meaning we will derive.

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I grew up in fundamentalist churches where women were taught to know their “place” and stay there. My parents accepted these ideas in theory, but not so much in practice, and at the same time they questioned many of the other things these churches taught. During my freshman year of college, my parents ended their lifelong affiliation with this denomination and began attending a new church.

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