Welcome to CBE’s Library

If you’ve spent any time in church (or in the New Testament text) you’ve heard of the famous couple, Priscilla and Aquila.

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I’d like to correct some of the most common false assumptions about egalitarian theology. I hear these a lot, but they’re simply not true.

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Still Side by Side: A Concise Explanation of Biblical Gender Equality is a resource for anyone seeking answers to questions about men, women, leadership, and the church.

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Excerpts from the booklet, The Feminist Bogeywoman, written by Rebecca Merrill Groothuis and published in 1995 by Baker Academic, a division of Baker Publishing Group. It is used here by permission. 

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Was Priscilla one of the most successful teachers, evangelists, and writers in the early church? A survey of Priscilla’s ministry in Rome, Corinth, and Ephesus reveals a woman whose abilities and life’s circumstances beg the question: Was it Priscilla who wrote Hebrews?

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Women advanced the gospel by ministering beside Paul, building the church as teachers, evangelists, prophets and as an apostle—Junia. Paul offers the theological foundations for the shared authority of women with all of its spiritual and social implications, throughout his epistles.

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Christ engaged women theologically, expecting them to respond not as a distinct class, but as people, as disciples, and as heirs of God’s kingdom. In Jesus, the second Adam, women share a spiritual dominion, just as Eve was created for equal authority and dominion with the first Adam in the Garden.

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Despite sin and patriarchy—consequences of the fall—women continue to live out their identity as bearing God’s image and as strong rescuers throughout the Old Testament, particularly as prophets. God uses female prophets to provide moral and spiritual leadership to God’s people and especially to Israel’s leaders.

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If you want to understand gender and identity from a biblical perspective, the early chapters of Genesis are an excellent place to begin.

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For egalitarians, the book of Judges clearly demonstrates God’s approval of women leaders. Yet many who view women’s leadership as unbiblical dismiss the pattern of God-affirmed female authority in Judges.

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