Welcome to CBE’s Library

As a single Christian woman in leadership, I often find that people are curious about my marital status.

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If you’ve spent any time in church (or in the New Testament text) you’ve heard of the famous couple, Priscilla and Aquila.

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Dating is difficult in today’s culture. As I have counseled single women and men through the years, I often heard pleas for help to find a Christian person to date. And let’s be honest. There are many different kinds of Christians. How does one get help to find a similar kind of Christian? One who values mutual submission and servant leadership in marriage?

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Having questioned the formulaic approach of so many other relationship “experts,” what’s left for us to do? Perhaps a return to the universal principles found in Scripture and the conduct modeled by Jesus is in order.

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Most of us acknowledge that differences between the sexes exist. Yet, rather than presenting the unique qualities of each gender as glorious God-given gifts, Morgan and Lookadoo portray these differences as irritating defects that each gender must learn to endure.

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Clearly, justice matters to God and was important to many biblical authors. The gospel indicates that justice-doing is meant to be a central tenet of Christian theology and practice. Oft-quoted Galatians 3:28 and other like Bible verses make clear that the gospel undermines hierarchy. It follows that to “do justly,” Christians must dismantle hierarchies of any kind.

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Does the Bible really teach that men and women are truly opposites, with differing needs, desires, roles, and communication styles, as so many of these books argue? Are these gender stereotypes (which are clearly modeled after medieval concepts of chivalry or princess fairy tales) biblical and essential for godly relationships?

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We all know that teenagers (and most people of other ages) love to talk about dating and romance. It is a normal aspect of life, particularly in teens’ stage of development.

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Was Priscilla one of the most successful teachers, evangelists, and writers in the early church? A survey of Priscilla’s ministry in Rome, Corinth, and Ephesus reveals a woman whose abilities and life’s circumstances beg the question: Was it Priscilla who wrote Hebrews?

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This article originated as a paper that I presented at the Pacific Coast Region/Society of Biblical Literature meeting, New Testament Epistles and Apocalypse Section, at St. Mary’s College, Moraga, California, in March 2002. I wish to focus here on the distinctive theology of Hebrews and how it relates to gender equality.

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