Welcome to CBE’s Library

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A veil, invisible | Though deeply felt | Has been wrapped around me, Covering me, Restricting me,
 

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As we celebrate the strong and faithful examples of many women in the Bible, we also recognize that their stories have too often been left untold. 

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Hand in hand, I know thee.

Heart to heart, I love thee.

Side by side, walk near thee.

Face to face, work with thee.

One hope, in Him we’re set free.

 

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I really think it’s very sad
No! Not just sad, extremely bad
That Eve alone was blamed for years
And women oft reduced to tears,
Because she boldly took the fruit
And ate it, when the serpent spoke.
The Hebrew scriptures make it clear
Adam was with her, standing near.
Do you think that thus she would have dared
Had he her lust not fully shared?
Poor Eve, condemned thenceforth to bear
Within herself the painful share
Of ordained consequence! Yet worse
By far what men then did.

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While it sounds virtuous, and is appealing to those who would like to believe that involved fathering is the answer to all society’s ills, the idea that any human being, apart from Christ himself, can take spiritual responsibility for another has no place in historic, biblically-based Christian doctrine.

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God of Hagar, Tamar, and Mary Magdalene
Of Sarah, Rebecca, and Rachel
 
 
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What happens when the hall of theology becomes an echo chamber? What happens when half the sky meets God but the church doesn’t want to hear their story? What happens when the theological insights of women are pressed to the margins of Christianity?

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God of Hagar, Tamar, and Mary Magdalene
Of Sarah, Rebecca, and Rachel

God of Ruth, Esther, and Rahab
Of the Woman at the Well and the Woman They Would Have Stoned

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In a recent Arise article, Amy Buckley recounted an exchange between herself and a group of men who accused Christian feminists of using a hermeneutic of pain to interpret the Bible. It was their way of suggesting that feminists do not understand Scripture because they identify strongly with people who suffer.

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Critics have done a brilliant job of establishing all that complementarianism isn’t. I am grateful for their groundwork. But today, I want to explore what egalitarianism is. I want to move beyond a justified critique of complementarianism toward a strong egalitarian theology against abuse.

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