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Welcome to CBE’s Library

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Are you in a destructive marriage? One of emotional, physical, or verbal abuse? Infidelity? Neglect? If you need a Life-Saving Divorce, there is hope for you, your faith, and your kids!

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Many books on Christian marriage assume that the Bible puts men in a leadership role. But there’s a better way. Not only is it healthier for families, but it’s more faithful to the Bible, which casts a vision of marriage where men and women co-lead and co-serve as equal partners.

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Kutter Callaway considers why marriage, which is a blessing from God, shouldn't be expected or required of all Christians. Through an examination of Scripture, cultural analysis, and personal accounts, he reflects on how our narratives have limited our understanding of marriage and obscured our view of the life-giving and kingdom-serving roles of single people in the church.

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Women throughout history have been at the forefront of the holy resistance to violence and hatred and death.

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Explorations of Genesis 2 intent on recovering God's ideal for the interrelationship between male and female often zoom in on the creation of Eve. We are better able to appreciate how the narrative supports that ideal when we engage the whole chapter. 

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Taffi Dollar's devotion at CBE's 2017 "Mutual by Design" conference.

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Farnsworth argues that when it comes to gender roles, "too often we turn to secondary writing, our own faulty reasoning, or passing along misinterpretation as truth." The book attempts to illuminate wrong assumptions, examine their implications, and propose a different path forward.  

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The gospel was never intended to restrain women from pursuing God or to prevent them from fulfilling their divine destiny. In his revised and updated book, Lee Grady boldly proclaims the truth of the gospel: that men and women are appointed by god and empowered by Him.

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Scholars are divided in their views about the teachings on riches in 1 Timothy. Evidence that has been largely overlooked in NT scholarship appears in Ephesiaca by Xenophon of Ephesus and suggests that the topic be revisited. In this volume, Hoag introduces Ephesiaca and employs a socio-rhetorical methodology to explore it alongside other ancient evidence and five passages in 1 Timothy (2:9 15; 3:1 13; 6:1 2a; 6:2b 10; and 6:17 19). His findings augment our modern conception of the Sitz im Leben of the wealthy in Ephesus.

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