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Recently I commented on a Facebook post that I disliked the word “feminist/feminism” when used to describe what I would brand an evangelical egalitarian position (that men and women may serve equally in the home, the church, and the world as God has so apportioned and enabled them). 

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Language matters. It impacts our ideas. It reflects our biases. It influences those we speak to. As I sang on Christmas Eve that all men are to employ their songs, the picture in my head was of men singing praises to God. Not one woman was among “all men” in my own imagination! It’s crucial that women see ourselves in what we sing, in what we read, and in what we hear.

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It was the week of my final interview for ordination. I had turned in my paper on pastoral theology, passed one round of interviews at the conference level, and was headed into my interviews on the national level. I was taking a class that same week with fellow ministers, male and female, in various stages of the ordination process. It just so happened that those of us in the final stage in the class were women. 

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The oppression of women spans centuries and borders. In virtually every country and culture in the world, women have less-than-equal status to men and they are often relegated to subservient and submissive roles. Women suffer from domestic violence, job barriers, lack of control over their bodies, and fewer options for healthcare. They often do not have a voice in matters as broad as politics or as narrow as what happens within their own families. 

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A pastor shares the difficulties of being pregnant while pastoring a church. She also shares seven tips for how churches can better serve their pregnant staff and especially pregnant pastors.

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There are cultural, psychological, and even physiological reasons why some women gravitate toward threatening “heroes” or violent sexual fantasies.

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Why the church should talk consent, appropriate touch, and respecting women's "no."

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A brutal grand jury report on clergy abuse of minors in Pennsylvania was published last week. It details a mass cover-up of sexual abuse of minors by more than three hundred priests in Pennsylvania, and outlines the procedures churches employed to protect predatory priests and conceal sexual abuse.

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We should all be asking what healthy masculinity looks like, and celebrating where men manifest that goodness. Here’s my take on the three hallmarks of healthy masculinity.

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A resolution on the “dignity and worth of women” sounds lovely. We’ve got the bones of something empowering here. But these words—women matter—have no purchase without a shift in theology. 

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