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Welcome to CBE’s Library

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Ursula King’s reader, Feminist Theology from the Third World brings together the diverse perspectives of women engaging in feminist theology, giving recognition and honor to the often absent or underrepresented voices of women of the Third World and women of color in the Unites States. 

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The four-volume Dictionary of Daily Life in Biblical and Post-Biblical Antiquity (DDL) provides a well-rounded overview of life not only across time periods but also across the several cultures of the biblical world. 

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In a faith centered on love and inclusion, are single people and their God-given gifts truly being welcomed in our churches? According to theologian Christina Hitchcock, definitely not. Instead, she argues, American evangelical churches suffer from a fear of single people. 

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 I found this five-chapter account of a recent theological dispute absolutely riveting, even though I already knew how it would end! It is an extraordinary story, told by a major player in the drama.

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What The Gospel According to Eve tells us is that throughout the entire history of the church, individuals have been fighting to show that female subordination cannot be supported by Scripture.

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Drawing from his own experience of pornography addiction, Reynolds calls men, in his book A New Man, to reject any conception of masculinity that sees porn use as a natural—or, even worse, an essential—part of being a man.  

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The great benefit to Starbuck's book is in its ability to pose deep questions in a friendly way, thereby encouraging Christian women of many ages, cultures, and points of view to dialogue. In a culture that bombards women with destructive ideas about their worth and identity, and in a church that has not adequately addressed its deep devaluing of females, Unsqueezed is a refreshing challenge that I highly recommend we take up.

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Mimi Haddad's forword to Paul Chilcote's The Methodist Defense of Women in Ministry.

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Groothuis clearly defines and describes Evangelical Feminism in contrast to other forms of feminism and in distinction from "traditionalism." Two other areas treated in the book make significant contributions from my point of view. One is the historical evidence that the church has accepted in its view of the role of women from the culture, rather than constructing a truly biblical view. The second is the role that Satan plays in restricting women's use of their Spirit­given gifts in ministry to the church and to the world.

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Jessica Johnson, an anthropologist with no religious affiliation, finds the ethos and orientation at Mars Hill as incarnating “biblical porn” (hence the title of her book).

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