Welcome to CBE’s Library

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My journey towards egalitarianism began with a search for two things: practicality and consistency. I struggled to reconcile them in the biblical interpretation process, and often felt that one was at odds with the other, particularly in 1 Corinthians 14.

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Lawyers investigate human behavior like scientists investigate the natural world, looking for the explanation that best fits all the available data. What happens when we apply that approach to 1 Corinthians 14:3435?

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An unfortunate history of misinterpretation and abuse has surrounded 1 Corinthians 11:2-16. It has been taken out of context and used to suppress women’s involvement in the ministry of the church. The egalitarian interpretation, however, finally perceives this verse, not as a tool of oppression, but as one with a helpful cross-cultural message. At the outset of my paper I will disclose the three most prominent complementarian objections to an egalitarian interpretation: (1) the hierarchy Paul describes in v. 3 lays out a subordinating chain of command, (2) the word “authority” in verse 10 takes a passive meaning and thereby refers to the husband’s authority over the wife, and (3) that while women do not have to wear head coverings today they still need to pray and prophesy in a manner that is submissive to male leadership in the church.

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In this lecture, Dirkey traces the beginnings of patriarchy from the fall through the patriarchal years of the Old Testament. He argues that both Jesus and Paul were against patriarchy before ending by explaining that patriarchy will be abolished in the end times.

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The church’s outreach to the world is enhanced when the gifts given to all God’s people, including laity, women and youth, are affirmed and utilized. Ministry needs to be based on gifting not gender, on witnessing not categories, on biblical teaching not status. When gifting is denied because of gender, status, or age, kingdom ministry is diminished.

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The articles in this issue of Mutuality celebrate the rich contributions that women like Jesus’ mother Mary, Sister Gertrude Morgan, and women who use their preaching gifts have made to the church’s worship

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How can we recognize disciples of Jesus? Is it by their gender? Their authority? Their training? According to John 13:35, Jesus’ disciples are distinguished by their love.

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Who gets to be a human being in our day and age? This may seem like a silly question because the answer is so obvious—everyone! But we don’t have to go back too far in history to see that perfectly rational people have considered others less than fully human on the basis of their gender, ethnicity, or social status.

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The articles in this issue of Mutuality offer insight on the nature of forgiveness and healing, as well as examples of how to practice it faithfully.

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The Church is in great need of leaders who model Christ-like uses of authority that build people up into all God intends us to be. Many people are sensitive to the ways the gap between leaders and followers can be widened and exploited. 
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