Welcome to CBE’s Library

Two years ago, I made friends with a woman in another state via social media. We communicated through Facebook and Instagram, and sometimes on Twitter. She was thoughtful, caring, and generous. She wrote about her children, her family, and the ways God was working in her life. She has several kids, and always seemed to be laughing about the ups and downs of raising a big family. I admired her, was maybe even a little jealous of her overflowing life.

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This year, I have noticed Mary more than usual. One of the things I’ve seen is a very strong person who bucks her culture to be what God calls her to be. That resistance has a hidden cost that the Bible doesn’t record directly. 

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Most evangelicals are accustomed to the Mary of icons with an emotionless face, the Mary of statues draped in a powder blue robe, and the Mary of piety who quietly and submissively obeys orders. And, if you are like me, you have been nurtured in a faith that, intentionally or not, ignores Mary.

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The story of Jesus’ birth might be the most misquoted and misunderstood story in the gospels. Luke’s gospel account of both the annunciation and the nativity are strikingly unique.

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Sara and I wanted to write a letter to you about something we don’t often talk about: pornography. If you are anything like me, you were introduced to pornography at a fairly young age. 

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There is a cost to benching half the church. There is a cost to consuming porn. There is a cost to marginalizing women. There is a cost to the betraying silence of the church. And ultimately, the cost is women’s lives.

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For most of my life, I didn’t understand the significance of Advent. It paled next to Christmas. And I felt the same indifference for Advent that I had for every other church season.

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Myths about sexuality are not just confined to our broader culture. They exist in our churches as well.

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What the research says about why some men harass while other's don't. And what churches can do about it.

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Though often indulged in secret, the impact is widely felt and impossible to escape as it shapes a devaluation of women. Yet in loving one another as Christ did, we recognize that what injures one member in Christ’s body hurts all.

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