Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

As we walk with Hannah, we see how she encounters and discovers who God says she is. This is a message not just for moms, but for all of us. Every day of our lives, we are asked to fit into a certain shape, but we don’t always fit the mold.

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I recently heard a sermon delivered by Dr. Peter T. Vogt, a professor of Old Testament at Bethel Seminary in Saint Paul, MN. In it, he shared some insights about the story of Naomi and Ruth. With his permission, I have summarized some of them here.

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Several months ago, I was invited to preach on Ephesians 5:21–6:9. I was thrilled—finally, there’d be a sermon on this passage that I actually approved of, even if I had to be the one to give it (public speaking is not my thing).

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The story of Ruth is filled with drama; there’s tragedy and triumph, loss and gain, and of course, romance. But this true love is inspired by the source of love, the very heart of God.

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I offer here a history of preaching rhetoric with the hope of encouraging women whose calling is the pulpit. We will explore how women have proven their preaching authority and constructed their sermons across time.

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This is the third in our sermon series called “Breaking the Silence,” where we’ve talked about some hard issues, such as mental health, suicide, and now, domestic violence. These three things are somewhat interconnected, and one thing they have in common is that they cross racial, gender, and socioeconomic lines. 

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We need to pay attention to how we speak about female biblical characters. Are we affirming their personhood? Or are we communicating that they are extensions or property of men?

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I recently wrote a book about marriage. It is a mix of personal narrative, cultural commentary, and biblical reflection. As it turns out, you cannot write about marriage from a Christian perspective without addressing texts such as this one. 

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Some of us come from traditions where you don’t ask questions of the text. If you ask questions, that means you are questioning God, and that’s not allowed. I want to expose you to the two typical ways this passage has been understood.

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This sermon on Mary and Martha in Luke 10 argues that the problem is neither Martha’s housework nor Mary’s sitting at the feet of Jesus. The problem is judgment, which should be replaced with celebration of the gifts of others, even when those gifts differ from our own.

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