Welcome to CBE’s Library

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Womanist scholars have developed methodologies for addressing Black women’s ongoing daily oppressions due to the systems and structures of discrimination because of gender, race, and class.

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This major new collection of readings demonstrates the range and vitality of feminist theology and its increasing influence on Christian women and men throughout the world. Here are thirty-eight key texts, representing the voices of women in Africa, Asia, and Latin America as well as those working among minorities in places such as Israel, the US, and the Pacific. 

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Sometime before my wife and I started dating, we had our first argument. We’d attended an open mic event together at our Christian university, where students of color had shared their stories of pain and oppression. I left feeling annoyed.

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Recently, in the small bowling alley where Shelby works, three immigrant women and eight children came to the counter to pay for their games. After Shelby realized that none of the women could speak English, one of them tried to apologize, saying, “Normally my husband…”  Shelby asked if her husband usually did the talking. She nodded and kept her eyes glued to the floor.

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As a justice advocate, I thought I understood racism and sexism. But it wasn’t until I became a youth pastor to a multiracial group of teens that I realized just how deeply racial and gender injustice is woven into our society.

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In my experience, the belief that white men are superior to people of color and white women is the boulder that these two groups are yelling over and collectively ignoring most of the time.

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Recently, someone asked my thoughts on racial segregation in the US church on Sunday mornings: “How will we ever move forward together, as a unified church, if people of color don’t forgive us for the past?”

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It matters that Mary and Jesus are often inaccurately imaged with light skin in the West. It matters that pastors preach on Jacob, David, and Peter but not Rahab, Tamar, and Priscilla. And it matters that, Sunday after Sunday, women don’t see preachers who look like us in the pulpit.

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When I was a young sprout and a budding Christian feminist, I had a lot of love for the American suffragettes. Blind love, as it turned out. Years of conversations with women of color and some harsh lessons on intersectional feminism (as well as womanism, mujerista theology, native feminism, etc.) revealed that my feminist history was narrow and exclusive and likewise, so was my feminism.

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I urge you not to forget that the road to healing our church, marred by racial injustice, is not to alienate the voices and experiences of any member of the body of Christ.

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