This article originated as a paper that I presented at the Pacific Coast Region/Society of Biblical Literature meeting, New Testament Epistles and Apocalypse Section, at St. Mary’s College, Moraga, California, in March 2002. I wish to focus here on the distinctive theology of Hebrews and how it relates to gender equality.
My field of research is Adolf von Harnack’s hypothesis that Priscilla is the author of the Epistle to the Hebrews.1 I argue for the theory. There are two main objections to the Priscilla theory that I want to state and refute in order to assure its plausibility.
Was Priscilla one of the most successful teachers, evangelists, and writers in the early church? A survey of Priscilla’s ministry in Rome, Corinth, and Ephesus reveals a woman whose abilities and life’s circumstances beg the question: Was it Priscilla who wrote Hebrews?
Apollos was an impressive speaker; he was eloquent, knowledgeable, fervent, and bold. Priscilla and her husband, Aquila were in a synagogue in Ephesus one Sabbath, listening to him speak about Jesus when they noticed something lacking in his message. Apollos did not know about Christian baptism.
Oral tradition is important for an egalitarian understanding of the Bible—its origins, development, nature, and relevance—because women were among the key players in this stage of the Bible’s development.
Early in his writings, Paul authored Galatians, a book primarily dedicated to explaining to Jewish Christians that their uncircumcised Gentile brothers were not second class members of the church. Paul directly refutes this concept of hierarchy in Christian community in Galatians 3:28.