Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

It was a typical summer weekend service at our local church. I was perusing the bulletin announcements about our son’s upcoming youth group trip that included a water park excursion. Amidst the details for the trip was the following blurb instructing students what to bring:

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Two years ago, I made friends with a woman in another state via social media. We communicated through Facebook and Instagram, and sometimes on Twitter. She was thoughtful, caring, and generous. She wrote about her children, her family, and the ways God was working in her life. She has several kids, and always seemed to be laughing about the ups and downs of raising a big family. I admired her, was maybe even a little jealous of her overflowing life.

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This year, I have noticed Mary more than usual. One of the things I’ve seen is a very strong person who bucks her culture to be what God calls her to be. That resistance has a hidden cost that the Bible doesn’t record directly. 

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First of all, androgyny is not an eradication of being female or male. It has nothing to do with your sexuality. Being androgynous, rather, means that you have characteristics commonly associated with the female gender as well as those commonly associated with the male gender.

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Most evangelicals are accustomed to the Mary of icons with an emotionless face, the Mary of statues draped in a powder blue robe, and the Mary of piety who quietly and submissively obeys orders. And, if you are like me, you have been nurtured in a faith that, intentionally or not, ignores Mary.

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The story of Jesus’ birth might be the most misquoted and misunderstood story in the gospels. Luke’s gospel account of both the annunciation and the nativity are strikingly unique.

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Sara and I wanted to write a letter to you about something we don’t often talk about: pornography. If you are anything like me, you were introduced to pornography at a fairly young age. 

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The Western sexual revolution brought renewed emphasis on consent, body affirmation/confidence, female pleasure, and women’s equal (and enthusiastic!) sexual participation in marriage. We should celebrate those gains. But it also brought a slew of toxic, oppressive ideas about female sexuality.

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For most of my life, I didn’t understand the significance of Advent. It paled next to Christmas. And I felt the same indifference for Advent that I had for every other church season.

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