Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Two years ago, I made friends with a woman in another state via social media. We communicated through Facebook and Instagram, and sometimes on Twitter. She was thoughtful, caring, and generous. She wrote about her children, her family, and the ways God was working in her life. She has several kids, and always seemed to be laughing about the ups and downs of raising a big family. I admired her, was maybe even a little jealous of her overflowing life.

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This year, I have noticed Mary more than usual. One of the things I’ve seen is a very strong person who bucks her culture to be what God calls her to be. That resistance has a hidden cost that the Bible doesn’t record directly. 

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Most evangelicals are accustomed to the Mary of icons with an emotionless face, the Mary of statues draped in a powder blue robe, and the Mary of piety who quietly and submissively obeys orders. And, if you are like me, you have been nurtured in a faith that, intentionally or not, ignores Mary.

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The story of Jesus’ birth might be the most misquoted and misunderstood story in the gospels. Luke’s gospel account of both the annunciation and the nativity are strikingly unique.

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For most of my life, I didn’t understand the significance of Advent. It paled next to Christmas. And I felt the same indifference for Advent that I had for every other church season.

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La Bible a-t-elle une double lecture des genres ? Bien des auteurs évangéliques reconnus croient voir dans la Bible, une tension entre l’affirmation de l’égalité des genres  et la distribution des rôles entre l’homme et la femme. Peut-on dégager une position biblique raisonnable sans faire violence au texte ? Doit-on sacrifier une bonne exégèse sur l’autel de la théologie systématique ? A l’évidence, une bonne exégèse va de pair avec une théologie systématique. Pendant 41 ans, je me suis débattu, dans la prière, avec les apparentes contradictions relatives aux genres, et je peux dire que les textes bibliques eux-mêmes m’ont amené à les comprendre différemment. Dès la création, et jusqu’à la nouvelle création, le message biblique sur les genres, dans l’église et dans le couple ne varie pas : il affirme le statut égal de l’homme et de la femme.

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In the study of female authority and church leadership in scripture, much attention has been paid to the arguments in scripture, but much less has been made of the voices in scripture.

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福音破除柬埔寨婦女所受的歧視  (Khmer)

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In churches where men are welcomed as priests and leaders simply because they share the male body of Jesus and the twelve male disciples, we too easily assume that women’s bodies represent, by contrast, an inferiority. 

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We have put you on a pedestal,
scattered petals at your marble feet.
Entombed now in stone,
once their warm flesh danced in Cana

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