When the news of my mom’s death spread throughout my congregation and the naval base in Port Hueneme, Calif., I began to learn about the kindred spirit that exists among women who have lost their mothers. These women cried with me and told me, “There is something deep that happens in our souls when a woman loses her mother.” All of these women talked of mothers who loved them and modeled that every woman can be all that God wants her to be.
As a fourth grader at a local public school, I got into a classroom debate over the rights of women, and in particular, the right of mothers to work outside the home once they have children. The other outspoken Christian in my class, a boy hailing from an extremely conservative home, stated with deliberate clarity that a woman’s place once she had children was at home, tending to said children.
Why would a woman espouse an ideology that consigns her to a less-than status? Howell and Duncan surveyed 72 women to explore the rationale behind women’s beliefs in the subordination of women to the authority of men.
This article reports on a study of the ideologies and decision-making of Christian married couples. We specifically explored the beliefs these couples held regarding decision-making at the beginning of their marriages, those they currently hold, and what prompted any changes in those beliefs across time.
Karen and Mark are both pastors with vibrant ministries, but their marriage is at a crossroads. Karen has been offered a large church in a growing area that sounds like a perfect fit. Mark has no desire to leave his flourishing ministry. They love the Lord and each other, but they can‘t agree. How can they decide?
I saw a movie this week that made me think about motherhood and the transition it requires when done well. The Meddler depicts the struggle to establish appropriate boundaries between a mother, played by Susan Sarandon, and her young adult daughter, played by Rose Byrne.
It’s not that there is no instinct. There might be. I admit I don’t know a lot about the biology that underlies instinctive behavior. But I do know that instinct is too often assumed to be the reason women “just know” what to do for a crying infant or a fussy preschooler when, more times than not, we women don’t have a clue the first several hundred times we’re faced with either. It would seem that if it is instinct, my first born would have cried less and I would have been less stressed at the prospect of a human life being totally dependent on first-time parents.
"I am an egalitarian." I make this statement with pride, but my journey into egalitarianism was a long one. In fact, my students are often shocked to learn that my once-traditional view of men and women's roles led to the biggest fight my husband and I had before we married. We argued over whether God approved of women preaching—with my husband trying to convince me that God calls women to be pastors.
Embracing a fully egalitarian perspective was a long twelve-year process. When all was said and done, there was one final hurdle to overcome. By the time I began pastoring in 2008, I already understood that God gifted both women and men with “speech” gifts such as prophecy. I also believed women were allowed to teach and preach, even with men present.