The two divergent approaches to the question of the role of women which are common among contemporary Evangelical Christians we might call the Traditional View (the majority opinion) and the Egalitarian View (the minority opinion).
As I walked out the church door that late summer Sunday morning, my heart was crushed and the tears flowed. This had been a special place where I had grown in my relationship to Christ, developed valued friendships and committed myself to serve. How did it come to this?
As more and more women share that they feel invisible and unwanted at church, it’s clear we need to take clear steps to make women feel seen, invited, and empowered to use their gifts. Here are three ways we exclude women and what we can do about it.
I once worked as a young adult director in a church. This church was and continues to be a great church, filled with people who love God, one another, and the world with genuine affection and generosity. During the time I worked as a director, they gave me freedom to lead and preach and dream with great liberty. But because they did not license women as pastors, I was called a director. While my male friends got licensed, sought ordination, and received recognition for being ministers of the gospel, I did not.
Throughout history, charismatic men and women of God have risen up, almost out of nowhere, to lead spiritual movements and shape theological discourse. These leaders often build churches and large followings before the institutional church pulls them in for a chat. The air is tense, awkward. At some point in the conversation someone asks a deceptively simple question: “Who gives you the authority to do the work you are doing?”
My first lesson on the dangerous pitfalls of sexual sin and subsequent public scandal came one ordinary day in 1988. I arrived home from church to my dad sitting in his comfy chair, mesmerized and leaning close to the television. Popular televangelist Jimmy Swaggart was confessing to millions of people that he had sinned against God with a prostitute. He knelt on the podium with tears streaming down his face and beseeched God to forgive him.
Is there a healthy balance somewhere between the Billy Graham rule and nothing at all? Could we, instead of creating a rule that worked well for one man at a very specific time in history, come up with something holistic and inclusive? Could we come up with an ethic that acknowledges the needs and experiences of Christian men and women today?
Training for a marathon, becoming in tune to the world around him and his body, made Tim "[think] often of Paul’s metaphor of the church as a body. We, too, are interconnected in ways we rarely see or understand. Weak theology or a bad habit by one body part can cause crippling pain for another—so much that the entire body is hobbled. Our treatment of women (often reinforced by the church) is one example."