Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Womanist scholars have developed methodologies for addressing Black women’s ongoing daily oppressions due to the systems and structures of discrimination because of gender, race, and class.

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Egalitarians believe the Bible promotes two senses of equality: equality of nature and equality of opportunity. Neither requires or even hints that women and men are or should be identical. Egalitarians don’t deny difference, we deny that difference is destiny.

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Tragically, Bible-readers throughout most of church history haven't seen Jesus' call to give up power as essential to or even included in Christian faith. Nowhere has that omission been more costly than in the treatment of gender.

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Recently, a friend asked me an unexpected question. “Do you identify first as a Christian or as a feminist?” I was surprised by but not unprepared for her question. I’d considered it before, and the answer is complicated. Stick with me here.

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Here is a fresh, positive defense of biblical equality that is at once scholarly and practical, irenic and yet spirited, up-to-date, and cognizant of opposing positions.

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Impairment is any loss or abnormality of structure or function, be it psychological, physiological, or anatomical. A disability is any restriction or inability to perform an activity in the manner or range considered normal for a human being. The restriction or inability results from impairment. A handicap is a disadvantage for a given individual that limits or prevents the fulfillment of a role that is normal. As traditionally used, impairment refers to a problem with a structure or organ of the body; disability is a functional limitation with regard to a particular activity; and handicap refers to a disadvantage in filling a role in life relative to a peer group.

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The doctrine of the fall of humanity is easy to verify — all we have to do is pay attention to the news. Injustice is easy to spot, both blatantly and subtly, in institutions such as the Church, government, corporations, families, and my own field, Christian 
higher education. 

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Excerpts from the booklet, The Feminist Bogeywoman, written by Rebecca Merrill Groothuis and published in 1995 by Baker Academic, a division of Baker Publishing Group. It is used here by permission. 

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Recently, someone asked my thoughts on racial segregation in the US church on Sunday mornings: “How will we ever move forward together, as a unified church, if people of color don’t forgive us for the past?”

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Often, those outside of the social justice activist community can feel overwhelmed by the concepts and terminology of justice work. Many Christians want to understand these terms and concepts so they can do justice well in their communities and in the world.

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