Welcome to CBE’s Library

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Womanist scholars have developed methodologies for addressing Black women’s ongoing daily oppressions due to the systems and structures of discrimination because of gender, race, and class.

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In the search for a more inclusive understanding of God, the feminine “Sophia” has for many persons become a bridge between traditional Christianity and feminist concerns. So we ask: Who is Sophia, and where did she come from? Is she the long-awaited answer to this search?

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Christianity began when an angel showed up at a young, unwed girl’s house, announcing that she’d been honored with the privilege of carrying a baby boy—a boy who would become the hope of the nations. God chose a young, unwed mother to be mother of the One who would usher in an upside down kingdom, a kingdom where God esteems people quite differently than humanity ever has before.

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Like Mary the Mother of Jesus, Christian men and women are called to bring Christ to the world.

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This year, I have noticed Mary more than usual. One of the things I’ve seen is a very strong person who bucks her culture to be what God calls her to be. That resistance has a hidden cost that the Bible doesn’t record directly. 

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Galatians 3-4 teaches that we must read the Word of God with the barrier-removing Wind of God.

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Being made in the image of God, both male and female, has very little to do with modern notions of appropriate men’s and women’s roles.

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Most evangelicals are accustomed to the Mary of icons with an emotionless face, the Mary of statues draped in a powder blue robe, and the Mary of piety who quietly and submissively obeys orders. And, if you are like me, you have been nurtured in a faith that, intentionally or not, ignores Mary.

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The oppression of women spans centuries and borders. In virtually every country and culture in the world, women have less-than-equal status to men and they are often relegated to subservient and submissive roles. Women suffer from domestic violence, job barriers, lack of control over their bodies, and fewer options for healthcare. They often do not have a voice in matters as broad as politics or as narrow as what happens within their own families. 

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The story of Jesus’ birth might be the most misquoted and misunderstood story in the gospels. Luke’s gospel account of both the annunciation and the nativity are strikingly unique.

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