Welcome to CBE’s Library

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This major new collection of readings demonstrates the range and vitality of feminist theology and its increasing influence on Christian women and men throughout the world. Here are thirty-eight key texts, representing the voices of women in Africa, Asia, and Latin America as well as those working among minorities in places such as Israel, the US, and the Pacific. 

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Erdel proposes a dramatically different way of understanding the typological divine-human relationship in Song of Songs: The female beloved is a type of God, and the male lover is the type of unfaithful Israel.

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In the past few years, numerous people have asked me why I make such a big deal about gender equality. Have I experienced such extreme inequality? What traumatic experience drives my activism? Why am I so passionate and outspoken about this issue? People often assume that a tragic event in my personal life led to this behavior.

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It was the week of my final interview for ordination. I had turned in my paper on pastoral theology, passed one round of interviews at the conference level, and was headed into my interviews on the national level. I was taking a class that same week with fellow ministers, male and female, in various stages of the ordination process. It just so happened that those of us in the final stage in the class were women. 

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For those of us whose journey toward understanding and embracing biblical equality has been a winding path full of pain and epiphanies, the immense value of our role models is deeply felt. Sometimes this value is felt so deeply that it may even take us by surprise—a surprise of joy, when through the window of God’s grace, we get a glimpse of just how powerful the impact of these role models has been.

 

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In the last few years, it has become popular for people (especially celebrities) to identify as “feminists” on the secular stage. While this may sound like a positive trend, it has effectively rendered the term “feminist” meaningless. Anyone can join the club. You can be a pornographer or hold deeply sexist attitudes toward women while simultaneously self-identifying as a “gender equality advocate” because you supposedly “love women.”

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Before I met my husband, I was adamantly opposed to marriage. Much of my aversion to marriage stemmed from the lack of positive earthly examples of it. Because of the brokenness around me, marriage simply did not appeal to me.

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In a recent Arise article, Amy Buckley recounted an exchange between herself and a group of men who accused Christian feminists of using a hermeneutic of pain to interpret the Bible. It was their way of suggesting that feminists do not understand Scripture because they identify strongly with people who suffer.

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“He’s kicking.” Few words can elicit as much excitement from me these days. A few times a day, my sister rests her hand on her stomach and proclaims my new favorite phrase, “He’s kicking.” I try to wait patiently, hoping she’ll grab my hand and place it over the offending limb.

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It can be very difficult to know what makes a solid male ally, so I took a stab at answering that question. I’ve created a list of 10 ways men can act on their Christian feminism, with specific emphasis on the church.

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