It was not until I was well into my thirties that I started to see that some of my uniquely female experiences are beautiful and poignant pictures within the redemption story. Consider the motif of new life born of blood and water, pain and sacrifice.
In the search for a more inclusive understanding of God, the feminine “Sophia” has for many persons become a bridge between traditional Christianity and feminist concerns. So we ask: Who is Sophia, and where did she come from? Is she the long-awaited answer to this search?
Recently, my husband courageously wrote about his own journey toward the realization that sexual aggression toward women is not about his own moral purity, but about the worth and value of women. He was responding to his colleague’s story of a man’s verbal sexual aggression toward her just two weeks ago–in church.
In studying the Old Testament, we uncover the unmistakable narratives of women who took leadership and teaching roles among God’s people. Deborah, Miriam, and Huldah stand out as impressive examples of these OT women leaders. Similarly in the earliest days of the Christian church, women were teaching and proclaiming Christian doctrine to men. Anna, Priscilla, and Mary were listed as outstanding among the apostles (Junia). Women even prophesied before the congregation of God’s people (the daughters of Phillip).
Impairment is any loss or abnormality of structure or function, be it psychological, physiological, or anatomical. A disability is any restriction or inability to perform an activity in the manner or range considered normal for a human being. The restriction or inability results from impairment. A handicap is a disadvantage for a given individual that limits or prevents the fulfillment of a role that is normal. As traditionally used, impairment refers to a problem with a structure or organ of the body; disability is a functional limitation with regard to a particular activity; and handicap refers to a disadvantage in filling a role in life relative to a peer group.
Recent events in the evangelical community—particularly with the release of Todays New International Version (TNIV) Bible translation—have raised concerns over masculine language. Does Jesus ask us to be fishers of people or fishers of men (Matt. 4:19)? Is there a difference? Should we be afraid to use words like people, especially when the ancient text and context warrants this?
Paul is concerned with gender in 1 Timothy because the women at Ephesus were individuals whose leadership did not demonstrate the fruit of the Spirit. Paul is objecting not to their gender, but to their leadership that domineered over men. We understand this because of the unique verb Paul selects for “authority” (1 Tim 2:12).
Rather than using the most common Greek terms for authority or oversight, like exuosia or proistemo, Paul uses the term authentein—a term that would have caught the attention of first century readers! Why? What does this word mean?