Welcome to CBE’s Library

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In addition to the ethnic, gender, and economic inequalities that have afflicted black South African women past the end of Apartheid in 1994, the plague of HIV/AIDS has added a new dimension to their struggle.

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When the news of my mom’s death spread throughout my congregation and the naval base in Port Hueneme, Calif., I began to learn about the kindred spirit that exists among women who have lost their mothers. These women cried with me and told me, “There is something deep that happens in our souls when a woman loses her mother.” All of these women talked of mothers who loved them and modeled that every woman can be all that God wants her to be.

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God led Moses, Isaiah, Matthew, and Luke to describe God as a woman. When we read verses with feminine imagery, we should start by thinking of, well, a woman.

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Womanist scholars have developed methodologies for addressing Black women’s ongoing daily oppressions due to the systems and structures of discrimination because of gender, race, and class.

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It was not until I was well into my thirties that I started to see that some of my uniquely female experiences are beautiful and poignant pictures within the redemption story. Consider the motif of new life born of blood and water, pain and sacrifice.

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Countering prevalent views on masculinity requires intentional action. While there are many ways to foster connection and emotional health, there’s one tool that has worked especially for us: storytelling. 

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As we walk with Hannah, we see how she encounters and discovers who God says she is. This is a message not just for moms, but for all of us. Every day of our lives, we are asked to fit into a certain shape, but we don’t always fit the mold.

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For too long, I’ve made excuses for not being present and for being less than a full partner in the life of my family. To be a father means to not just hope for a world where my wife and daughters can flourish; it means helping to bring that world into being.

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In the search for a more inclusive understanding of God, the feminine “Sophia” has for many persons become a bridge between traditional Christianity and feminist concerns. So we ask: Who is Sophia, and where did she come from? Is she the long-awaited answer to this search?

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How should we deal with the Beauty and the Beast motif in our culture? Particularly, how do we deal with this motif in the era of #MeToo and #ChurchToo?

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