In the search for a more inclusive understanding of God, the feminine “Sophia” has for many persons become a bridge between traditional Christianity and feminist concerns. So we ask: Who is Sophia, and where did she come from? Is she the long-awaited answer to this search?
I recently finished a new book that hit the shelves a few weeks back. It’s entitled Underdogs and Outsiders, written by my good friend, Tom Fuerst. Though the main title may catch one off guard—noting it’s a study particularly written for the Advent season—it actually highlights the exact thrust of the book.
In studying the Old Testament, we uncover the unmistakable narratives of women who took leadership and teaching roles among God’s people. Deborah, Miriam, and Huldah stand out as impressive examples of these OT women leaders. Similarly in the earliest days of the Christian church, women were teaching and proclaiming Christian doctrine to men. Anna, Priscilla, and Mary were listed as outstanding among the apostles (Junia). Women even prophesied before the congregation of God’s people (the daughters of Phillip).
Impairment is any loss or abnormality of structure or function, be it psychological, physiological, or anatomical. A disability is any restriction or inability to perform an activity in the manner or range considered normal for a human being. The restriction or inability results from impairment. A handicap is a disadvantage for a given individual that limits or prevents the fulfillment of a role that is normal. As traditionally used, impairment refers to a problem with a structure or organ of the body; disability is a functional limitation with regard to a particular activity; and handicap refers to a disadvantage in filling a role in life relative to a peer group.
Ok I’ll just admit it. I didn’t plan on binge-watching an entire season of the new comedy Unbreakable Kimmy Schmidt in a single evening but last Friday, having no other activities planned, I sat down to just watch one or two episodes. And anyone who’s watched any TV on Netflix knows how easy it is to watch “just one more.”
According to Genesis, the only cloud hanging over Eden was man without woman. "It is not good that the man should be alone, I will make him a helper as a partner" (Gen. 2:18, NRSV). What is the good or strong help that women offer?
Do you consider books your best friends? Do you remember reading your first book on biblical equality? The early books sold by CBE were few in number. We continued to add new authors from around the world as time passed and interest continued to grow from all corners of the church. But, then a miracle happened and the dam broke!
Paul is concerned with gender in 1 Timothy because the women at Ephesus were individuals whose leadership did not demonstrate the fruit of the Spirit. Paul is objecting not to their gender, but to their leadership that domineered over men. We understand this because of the unique verb Paul selects for “authority” (1 Tim 2:12).
Rather than using the most common Greek terms for authority or oversight, like exuosia or proistemo, Paul uses the term authentein—a term that would have caught the attention of first century readers! Why? What does this word mean?