Welcome to CBE’s Library

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God led Moses, Isaiah, Matthew, and Luke to describe God as a woman. When we read verses with feminine imagery, we should start by thinking of, well, a woman.

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There is no love in patriarchy. There is no respect. There is only perpetual immaturity, dependency, and frustration for the man who is subjected to the most sophisticated manipulation as his wife gives over control and authority to him.

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It was not until I was well into my thirties that I started to see that some of my uniquely female experiences are beautiful and poignant pictures within the redemption story. Consider the motif of new life born of blood and water, pain and sacrifice.

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It was a typical summer weekend service at our local church. I was perusing the bulletin announcements about our son’s upcoming youth group trip that included a water park excursion. Amidst the details for the trip was the following blurb instructing students what to bring:

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In the search for a more inclusive understanding of God, the feminine “Sophia” has for many persons become a bridge between traditional Christianity and feminist concerns. So we ask: Who is Sophia, and where did she come from? Is she the long-awaited answer to this search?

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Two years ago, I made friends with a woman in another state via social media. We communicated through Facebook and Instagram, and sometimes on Twitter. She was thoughtful, caring, and generous. She wrote about her children, her family, and the ways God was working in her life. She has several kids, and always seemed to be laughing about the ups and downs of raising a big family. I admired her, was maybe even a little jealous of her overflowing life.

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Tragically, Bible-readers throughout most of church history haven't seen Jesus' call to give up power as essential to or even included in Christian faith. Nowhere has that omission been more costly than in the treatment of gender.

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Like Mary the mother of Jesus, Christian men and women are called to bring Christ to the world.

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Recently, my husband courageously wrote about his own journey toward the realization that sexual aggression toward women is not about his own moral purity, but about the worth and value of women. He was responding to his colleague’s story of a man’s verbal sexual aggression toward her just two weeks ago–in church.

 
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This year, I have noticed Mary more than usual. One of the things I’ve seen is a very strong person who bucks her culture to be what God calls her to be. That resistance has a hidden cost that the Bible doesn’t record directly. 

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