Endorsed by scholars and pastors across the country, the TNIV is the new translation for today's generation. It combines uncompromising reliability, the clarity of today's language, and the heritage of the most trusted translation, the NIV.
Latina Evangélicas: A Theological Survey from the Margins is a constructive and postcolonial examination of the theology of Protestant Latinas who reside in the United States. Written by three Latinas who have pastored and who teach in Latina/o communities, the book seeks to expand beyond Latina feminist and mujerista voices to include those whose perspectives have not yet been heard. Study questions are included at the end of each chapter.
Women’s participation in development and leadership is not an imposition of our times. It is as old as creation itself. In the biblical accounts of creation (Gen 1:26), the command of God to steward the earth is given to both women and men, meaning that they are both to take leadership in overseeing the wellbeing of the population in their care. Throughout the Bible, God gives gifts so that both women and men may lead; therefore, we should recognize those gifts as our “sons and daughters prophesy” to lead us. This is clearly seen in the book of Acts, where both women and men answer the call to ministry as community workers (9:36, 39), as teachers of the word (18:26), and as prophets (21:9). Both women and men were exhorted to use their spiritual gifts fully without restrictions on the basis of gender (Rom 12:14–20; 1 Cor 12:7, 11; Eph 4:6–8; 1 Pet 4:10–11). This shows that men and women participated equally in the service (1 Cor 11:5) as confirmed by the presence of active women such as Lydia (who appears to have bankrolled a church as well as Paul’s ministry). The Proverbs 31 woman is commended for all her businesses (real estate, textiles, etc.). By the same token today, women’s gifts should be utilized in the marketplace as well as men’s, and equal participation in the development process should be encouraged as a biblical ideal.
Following is the response of Japanese Baptist women to recent actions of the Southern Baptist Convention concerning the role of women in that denomination. It was made available to Priscilla Papers by Joe E. Trull, who, as a former trustee of the sbc mission board, understands their dilemma well. He says he has seen evidences of the problem first-hand in a visit to the Baptist seminary in Buenos Aires.
“Side by Side” is a recognized American colloquialism. It is even the title of a song first written and composed by Harry Woods in 1927 and then rereleased in 1953 by singer Kay Starr on Capitol records. “Side by side” is also the intended relationship of man and woman by virtue of creation and is expressed as such in Genesis 2:18–24.
The only church life I have known has been Baptist. My early rearing was in an SBC-related church. Mine was a conservative church upbringing; I was given a Scofield Reference Bible when I was ordained.
As the role of men in families is debated in America, since 1991 the rapidly expanding evangelical (Promise Keepers) men’s movement has sponsored conferences filling major sports stadiums. This organization aimed to reach over a million men in 1996, and to sponsor a million man strong prayer rally in Washington, DC, in 1997. Christian bookstores are creating new “men’s" sections for the many new books on masculinity being produced by most of the conservative Protestant publishing houses. A survey of these books shows that the books do not display a monolithic “return to traditionalism" approach to the changing issues of gender and family relationships. Instead there are at least three additional approaches to gender issues: 1) seeking the “essence(s) of masculinity" by the use of archetypes drawn from psychology, 2) helping men to build new egalitarian relationships with their “sisters in Christ,” and 3) a pragmatic approach from family counselors seeking to help men communicate and help families stay together. These alternative approaches provide room for evangelical men to maintain evangelical distinctives yet also cope with changing social realities. The Promise Keepers movement by the official use of their name seems to be endorsing the pragmatic approach rather than a pure return to traditionalism.
Boundary markers are important to fundamentalists because they need enemies to energize their cause.
In the so-called “conservative resurgence” currently seeking to divide Baptist loyalties, the initial “line in the sand” was the inerrancy slogan, which was dropped when it proved too ambiguous to define and enforce. In its place as a litmus test of loyalty was put the subordination of women, first in the home and then in the church, in the form of a 1998 family amendment and 2000 revision of the Baptist Faith & Message.
In this unique book AÍda and William Spencer and Steve and Celestia Tracy, two couples from the differing perspectives of egalitarianism and soft complementarianism, share a constructive dialogue about marriage in practice.
Mother’s Day is a special day, one of the most important days of the year. It is the day we celebrate all the women of the church: the literal mothers who have actual children; and then all the women (daughters, sisters, mothers) from our newest arrivals, to those distinguished senior mothers. So important are women in the Bible that Proverbs, the Book of God’s wisdom, ends with a celebration of what a faithful reverent woman should look like: Proverbs 31:1-31.