Women in God’s Mission, from cover to cover, is a descriptive narrative which very closely follows Lederleitner’s own life-long experience in missionary leadership. Lederleitner also shares the thoughts and stories of women born and reared in approximately thirty countries from around the world. They are presently “serving and leading in many types of ministry,” which Lederleitner describes as “influencing others towards God’s purpose in the world.”
The Beguines were a Christian ministry originating among the women of the laity outside of those who took monastic vows and entered convents. The “Beguines” gained their identity from a Belgic root-word—beg—meaning to mumble or to speak without clarity. This term was used disparagingly by highly privileged men who were jealous of women who were able to live independently economically and hold positions of privilege. The Beguines represented a broad spectrum of women of differing backgrounds who gave their lives and means to help the destitute, the ill, the downtrodden, and the homeless. Laura Swan’s history of the Beguines is the first good complete treatment of the Beguines that this reviewer has ever seen.
As part of the “Bible Themes” series within the larger The Bible Speaks Today collection of Bible commentaries and themes, The Message of Women is an exposition rather than a detailed commentary. It explores the life of women in Old Testament times and in the life of Jesus and the subsequent life of the early church. Without actually saying what is suggested by the title of their work, Derek and Dianne Tidball find a message for the twenty- first century church. At the close of chapter 12, the theme of which is “women in the encounters of Jesus,” the writers make the observation that “contrary to the culture in which [Jesus] lived, his actions demonstrate that women are in no way inferior to men” (171).
This latest volume in the International Leadership Association Series considers the leadership of women in multiple positions from multiple theoretical perspectives. The foreword states that the book intends to change “how we think about theorizing women’s leadership.” It proposes that a working theory will create social transformation in developing women leaders and will “restructure organizations to be more equitable and sustainable.”
Lisa Stephenson relates the purpose of her book in her concluding chapter rather than in her introduction. Her purpose is to address the theological tenets "that have sustained and justified the subjugation of women in ministry within Pentecostalism ..." (191). She writes as a Pentecostal (Church of God, Cleveland, Tennessee) to Pentecostals and relies heavily upon Pentecostal scholars such as Gordon Fee, Cecil M. Robeck Jr., Roger Stronstad, Veli-Matti Karkkainnen, and Edith Blumhofer.
There's an old story I've heard passed among fiction writers about an author sitting hopefully at a book signing waiting for someone to notice and purchase her book. A customer picks up the novel with finger and thumb with the relish that one would a diaper some toddler had lost on the floor and asks accusingly, "Is this book true?" The hapless author, stung at the question, shoots back, "No, sir, it is not. It is truth!" My recommendation is this: When repression gets you down, I prescribe two chapters of Non-Prophet Murders and a cup of tea.
This new book on the Trinity is not to be missed. It may well prove to be the definitive contemporary reader on the debate over whether the Trinity is stratified according to rank or not—God being equal in substance and equal in rank, authority, and glory or eternally differentiated in these aspects, a difference that may or may not reflect in human relations.
This book addresses a topic within the Godhead that cuts across the lines of gender conviction and unites egalitarians and hierarchists on both sides of the debate. In this case, the topic is not whether a one-way eternal subordination of the Son to the Father exists in the Trinity, but whether the Son is begotten by the Father solely in the incarnation or throughout all eternity, always proceeding from the Father.
This very accessible book is an excellent place to start one's exploration into what has come to be called the "New Subordinationism" in current evangelical discussions of the Trinity. Author Nancy Hedberg, who is vice president for student life at Corban University in Salem, Oregon, is accustomed to communicating with young college students and brings that clarity over to her discussion of theology.