Welcome to CBE’s Library

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This booklet summarizes the egalitarian position of Scripture—that Christians, both female and male, are equally called to exercise their God-given gifts with equal authority and equal responsibility in the church, home, and world.

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What is biblical equality? It is the belief that all people are equal before God and in Christ. All have equal responsibility to use their gifts and obey their calling to the glory of God. God freely calls believers to roles and ministries without regard to class, gender, or race. We believe this because the Bible and Jesus Christ teach it to us. 

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Are you new to egalitarianism or rethinking your assumptions and beliefs about gender roles, authority, feminism, and the Bible? Or do you know someone who is open to reexamining these issues?

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For egalitarians, the book of Judges clearly demonstrates God’s approval of women leaders. Yet many who view women’s leadership as unbiblical dismiss the pattern of God-affirmed female authority in Judges.

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It would appear those opposed to women’s equality in the church have the upper hand in interpreting “problem passages” like 1 Timothy, but egalitarians are actually better equipped to explain them. 

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1 Peter 3 is a tricky passage. It’s often been twisted to pressure abused women to stay with their husbands as a sign of submission. But this passage is not meant to subject women to fear or violence; it is supposed to encourage primary loyalty to Christ, not to husbands.

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You’re at a holiday event and you mention that you’ve been asked to guest preach at your church. Your grandpa or your aunt or cousin brings up 1 Corinthians 14. What do you say?

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Colossians 3:7-17 is often misinterpreted and weaponized to keep women in submission and bolster sexist teachings in the modern church. Rather than viewing this text as a reframing of unjust social structures like patriarchy and slavery—as Paul intended—many interpret it as endorsing those oppressive systems. 

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Some people believe that 1 Corinthians 7 means that husbands are entitled to sex and wives have an obligation to supply it. But the text, properly interpreted, doesn't support that argument. In fact, it opposes it.

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Many Christians believe that strict gender roles—men lead and women submit—are God-ordained. They attempt to find support for this claim in Genesis, pointing to “creation order.” 

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