Welcome to CBE’s Library

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"In many modern churches, only masculine language for God is deemed acceptable. This restriction is historically and, more importantly, biblically unfounded ... By having an essentially masculine view of God, we blind ourselves to other ways we may connect to God and understand God. This not only distorts our image of God, but a purely masculine view also negatively affects the way we interact with one another—most prominently, how the church interacts with women."

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When it comes to God’s gender, we can find a variety of perspectives. For some, God is male or masculine, and this view then seems to affect the self-understanding of males and females. For others, God may be viewed as female or feminine, and this view seems then to affect the self-understanding of females and males.

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The introduction of the word “submission” into a Christian conversation about adult human relations immediately strikes different responses. For some Christians, submission is a happy word describing the proper biblical relation of a wife to her husband or of a woman, whether married or single, to the males in the church congregation.

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The topic of gender and justice in the New Testament raises two preliminary questions: First, what modern sense of “justice” and of “gender” is closest to the intent of New Testament writers, and, second, how was gender related to justice in Greco-Roman soci­ety?

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The temptation is always there. When discussing gender equality, it’s easy to let righteous anger in the face of injustice eclipse the call to represent Christ well, even in painful disagreement. On the other hand, we can become so concerned with unity in the body of Christ that we are silent in the face of injustice. I spoke with a brother about this struggle. He turned me to the Lord’s Prayer.

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I don’t really like reading the creation story. This is partly because I skip ahead to what is often described as the “sin story.” I don’t like being told that “the man shall rule over” me (Gen 3:16). To Christians who do not ascribe to gender equality, this verse is prescriptive. It’s used to explain and justify the hierarchy of patriarchy. It is used to support male headship, and deny women their full inclusion as people of God.

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Recently, a friend of mine was asked why she chose to work, and not stay home full-time with her child, even though her husband makes enough money to support their family. The question is unsurprising given the ongoing pressure on Christian women to prioritize home and family over career and calling. It seems that Christian women are still expected to choose between the public and the private.

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As I wrote this article, I was en route to a conference for Air Force Reserve chaplains. Only three hours before, I received a call from my baby's pre-school. They informed me that my daughter was running a fever and needed to go home. I rushed to pick her up, take her to the pediatrician, and drop her and her antibiotics prescription off with my husband so I could get to the airport in time to catch my flight. 

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Although the issue of low self-esteem in women often headlines glossy magazines, we the church are responsible for addressing it. But women’s low self-esteem is directly related to the church’s theology of gender as well as how we read Scripture. 

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If we read the Bible without preconceived ideas about “roles” that men and women should play on this earth, we can begin to see its true teaching. Unfortunately, most of us have been brought up with predetermined concepts of what the Bible says that men and women should be like and in what ways they should serve the Lord.

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