Recently, I was invited to participate in a panel on singleness at a Christian conference. I shared my experience as a single woman pastor and how single clergy can feel isolated in a church culture where marriage is the default. It was the first time since university that I had an honest, direct, public conversation about singleness in the church.
Publisher's Description: The church needs to do a better job of speaking theologically to single Christians. Challenging prevailing evangelical assumptions about "the problem" of singleness, this book explains why the church needs single people and offers a contemporary theology of singleness relevant to all members of the church.
Over the past forty years, the remarkable presence of women in Prov 1–9 has drawn an equally remarkable number of studies, a gift from the rise of feminism and women in the academy. The combination of these two forces brings attention to the once invisible women in the text, figures generally overlooked or ignored as males have read and interpreted the text for other males. Now, however, the text again gives birth to these marginalized figures, providing them with bodies, eyes, ears, hands, feet, and especially, mouths for speech. Of 256 verses in Prov 1–9, 132 specifically mention or speak about women and another seventeen verses either introduce these texts or draw conclusions from them;hence fifty-eight percent of Prov 1–9. Yet, ironically, all this attention to women comes because of the writer’s interest and concern for young men (1:4), with a secondary appeal to older, wise men (1:5). For the sages, it would seem that the way to a man’s heart is not through food, but through women. After all, the author seems to assume, what better way to engage the attention of a young man than by speaking about or describing women?