This lecture begins with the identification of the topics of gender and justice. Johnson then examines the challenge of looking at justice issues in ancient societies from the contemporary perspective.
While agreeing that God is not male, some tradition-minded Christians have taught that God is masculine. The difference here is that God may represent a kind of masculine spiritual principle without being “male” in the literal sense. The purpose of this article is to refute this idea
Most people read a translated Bible, a domesticated Bible that by means of translators’ mediation has crossed time, space, language, and culture. Bible translators strive to provide people with access to this ancient text.
A tidal wave of confusion is rocking the world of young evangelical men. Evidently, increasing numbers of men are questioning if gender-based roles are as clear as some proclaim. Recent studies suggest that an onset of doubting occurs in males between the ages of twelve and eighteen. Social scientists suggest a possible link to the age of accountability observed by varying evangelical churches. “What this could mean,” one researcher explains, “is that a boy who reaches the age of ‘manhood,’ as determined by his community, is prone to confusions about what it means to exercise male leadership.”
When I first left patriarchy and embraced egalitarianism, I lost myself to an identity crisis. I woke up one morning, looked in the mirror, and realized I had no idea who I was. I knew who I had been, who I had wanted to be, and who I had thought I was supposed to be.
Many, particularly women, have felt that the patriarchal overtones of Scripture exclude them from participating in God’s divine work: only men are to be the leaders, preachers, and teachers. They find the masculinity of Jesus limiting instead of liberating because they cannot relate to His male identity.
This journal is designed to affirm Paul’s vision. The articles challenge us to examine our deeply-held convictions about women, many of which we believe are scriptural but are in fact incongruent with the kingdom of God as described by Jesus.
In subtle ways, the church is telling women that they aren't invited to the decision-making table. There is a quietly oppressive system in place that ensures women know their place (which is not behind the pulpit or in any position of leadership).