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It was not by choice, but by calling, that I found myself a Proverbs 31 man.

 

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La ocasión para escribir este artículo es esta: en una reciente convención de verano [probablemente en 1893], se le había pedido a una joven mujer misionera que hablara sobre su trabajo en una de las sesiones públicas. Algunos de los delegados tenían tantas quejas sobre una mujer hablando a una asamblea de hombres y mujeres que sacaron a la dama del programa y después de esto solamente dejaron que los miembros varones participaran en la conferencia pública.

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How many times have you gone to a women’s Bible study on Proverbs 31? It seems that discussions on this passage usually turn to how to be a good wife, mother, and house cleaner. 

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Over the past forty years, the remarkable presence of women in Prov 1–9 has drawn an equally remarkable number of studies, a gift from the rise of feminism and women in the academy. The combination of these two forces brings attention to the once invisible women in the text, figures generally overlooked or ignored as males have read and interpreted the text for other males. Now, however, the text again gives birth to these marginalized figures, providing them with bodies, eyes, ears, hands, feet, and especially, mouths for speech. Of 256 verses in Prov 1–9, 132 specifically mention or speak about women and another seventeen verses either introduce these texts or draw conclusions from them; hence fifty-eight percent of Prov 1–9. Yet, ironically, all this attention to women comes because of the writer’s interest and concern for young men (1:4), with a secondary appeal to older, wise men (1:5). For the sages, it would seem that the way to a man’s heart is not through food, but through women. After all, the author seems to assume, what better way to engage the attention of a young man than by speaking about or describing women?

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Digging deeper into Prov 31:10–31 in context reveals it was never intended to be a how-to manual for becoming the perfect woman. In the context of Proverbs, this passage is the parting mnemonic incentivizing young men to pursue wisdom and marry wisely.

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Fatherhood is a sensitive issue for many Finns. How do we brake free from burdens and enjoy fatherhood? 

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Still Side by Side: A Concise Explanation of Biblical Gender Equality is a resource for anyone seeking answers to questions about men, women, leadership, and the church.

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Still Side by Side: A Concise Explanation of Biblical Gender Equality is a resource for anyone seeking answers to questions about men, women, leadership, and the church.

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Still Side by Side: A Concise Explanation of Biblical Gender Equality is a resource for anyone seeking answers to questions about men, women, leadership, and the church. Translated into simplified Chinese.

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Still Side by Side: A Concise Explanation of Biblical Gender Equality is a resource for anyone seeking answers to questions about men, women, leadership, and the church.

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