Welcome to CBE’s Library

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“If Jesus were really counter-cultural, why didn’t he choose any Gentiles to be his apostles?” or “Why didn’t he choose any slaves as apostles?” 

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Can evangelical feminism be saved from secular feminism? In response, I propose that many of the needs and the bases for feminism come from God and God's followers. Further, both feminists and male chauvinists elevate values and perspectives that, in truth, should not be contradictory or exclusive from one another.

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This workshop defines different types of femenism and analyses the similarities and differences. 

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The temptation is always there. When discussing gender equality, it’s easy to let righteous anger in the face of injustice eclipse the call to represent Christ well, even in painful disagreement. On the other hand, we can become so concerned with unity in the body of Christ that we are silent in the face of injustice. I spoke with a brother about this struggle. He turned me to the Lord’s Prayer.

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Two Christmases ago, I was six months pregnant. The season of Advent, a time of waiting and expectation, has never made more sense to me.

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Women make up 19% of active duty service members in the Air Force. I’m a chaplain in the Air Force Reserves, and the numbers in my career field are even lower. The last statistics I saw reflected fewer than twenty female chaplains in the Reserves, out of about two hundred. 

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When my brother and his wife announced their unexpected pregnancy, my family was shocked. My brother and his now wife have been together for fourteen years, got engaged in January, and married in June. A whole two months later, the couple announced that they were expecting a baby. Timing is a strange thing in their world, and given that they are both almost forty years old, we were rightly shocked.

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The Hebrew word zonah which describes Rahab's "occupation" was often interpreted not only as harlot, but also as an inn-keeper or tavern-keeper. This information helped enlarge my perspective on the person of Rahab, and my searching led to further study.

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This paper seeks to begin to correct the equation of biblical egalitarianism with liberal feminism by considering them on a foundational level—looking at where each locates its authority and how each understands the Bible’s authority.

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Many know the story of Queen Esther from the Bible. However, often our own culture and struggles can lead us to “discover” lessons that are not part of the text, or miss important details that are. Often in churches, Esther becomes obscured to the point where this brave woman who was mightily used by God becomes passively subject to the decisions of men. For example, a marriage book released recently by a popular pastor and his wife used the story of Esther to promote obedience to one’s husband, contrasting disobedient Queen Vashti with a “submissive” Esther. Is submission to one’s husband truly the lesson of this narrative?

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