Welcome to CBE’s Library

Over the decades, psychologists have gathered quite a lot of data on fatherhood and the role it plays in the lives of children. For example, there is data from social and developmental psychology which tells us that parental rejection affects children more when it stems from fathers. But what does the hard science of biology tell us about human fatherhood?

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While agreeing that God is not male, some tradition-minded Christians have taught that God is masculine. The difference here is that God may represent a kind of masculine spiritual principle without being “male” in the literal sense. The purpose of this article is to refute this idea

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Many know the story of Queen Esther from the Bible. However, often our own culture and struggles can lead us to “discover” lessons that are not part of the text, or miss important details that are. Often in churches, Esther becomes obscured to the point where this brave woman who was mightily used by God becomes passively subject to the decisions of men. For example, a marriage book released recently by a popular pastor and his wife used the story of Esther to promote obedience to one’s husband, contrasting disobedient Queen Vashti with a “submissive” Esther. Is submission to one’s husband truly the lesson of this narrative?

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Many people today mourn the death of chivalry. However, if we consent to let it go, choosing instead to embrace Christlike servanthood, I very much suspect we will never even miss it.

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A massive amount of ink has been spilled in analyzing the decline in male participation in the American church. Even as the number of women leaving the church rises, you can find countless articles pointing to a variety of root causes for the dearth of men. Many blame the “feminization” of the church. Some fault the church for not engaging men’s sense of adventure enough; others suggest that men in our culture have developed a lazy streak.

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A tidal wave of confusion is rocking the world of young evangelical men. Evidently, increasing numbers of men are questioning if gender-based roles are as clear as some proclaim. Recent studies suggest that an onset of doubting occurs in males between the ages of twelve and eighteen. Social scientists suggest a possible link to the age of accountability observed by varying evangelical churches. “What this could mean,” one researcher explains, “is that a boy who reaches the age of ‘manhood,’ as determined by his community, is prone to confusions about what it means to exercise male leadership.”

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Recently, Pastor Peter Jones wrote the following tweet: “Conservative mothers whether biological or ‘mothers’ in the church are often a great hindrance to the cultivation of true masculinity.” He then decided to clarify the tweet with this blog post, which I find incredibly insulting to both men and women. His argument should signal a red flag to anyone who follows church leaders who hold these opinions. 

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In holding men accountable, the #MeToo movement actually affirms men’s humanity—their ability to know and then choose right from wrong and to have healthy, mutual relationships with women. It also honors the good men who choose to treat others with equality and respect.

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“Delighted” would accurately describe my reaction to discovering Christians for Biblical Equality. I’m a man who knows something about marginalization and alienation — two themes central to CBE’s concerns.

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Many, particularly women, have felt that the patriarchal overtones of Scripture exclude them from participating in God’s divine work: only men are to be the leaders, preachers, and teachers. They find the masculinity of Jesus limiting instead of liberating because they cannot relate to His male identity. 

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