The purpose of this volume is to provide the reader with current conceptualizations and theory related to women as global leaders, recent empirical investigations of the phenomenon, analysis of effective global leadership development programs, and portraits of women who lead, or have led, in a global role.
In a fantastic Her.meneutics article, the ever astute Rachel Marie Stone explores the question of why her sons, despite being brought up by an egalitarian mom, display certain stereotypically (for lack of a better word) boyish proclivities. She writes:
I’ve heard this statement in different forms over the years, from popular media to large volumes of scholarly work, from the progressive left and the traditionalist right, from scientist and non-scientist alike. The specific mode of thinking—that your genes ultimately determine your identity, and your future, is known as biological determinism. It is a popular idea that has been around for quite a long time. The advent of molecular biology in the latter part of the twentieth century has only given it impetus. Importantly, I have also heard modifications of this statement in the church—percolating from the pulpit to the pew, supported through sermon and song, and legitimized through liturgy and “leadership.”
In the final panel discussion, each author reflected briefly on how the pain and suffering that many women feel when their gifts and callings are muzzled can legitimately lead to correcting our reading and/or application of Scripture.
Women make up 19% of active duty service members in the Air Force. I’m a chaplain in the Air Force Reserves, and the numbers in my career field are even lower. The last statistics I saw reflected fewer than twenty female chaplains in the Reserves, out of about two hundred.
Recently, I was invited to participate in a panel on singleness at a Christian conference. I shared my experience as a single woman pastor and how single clergy can feel isolated in a church culture where marriage is the default. It was the first time since university that I had an honest, direct, public conversation about singleness in the church.