Welcome to CBE’s Library

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“If Jesus were really counter-cultural, why didn’t he choose any Gentiles to be his apostles?” or “Why didn’t he choose any slaves as apostles?” 

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This workshop defines different types of femenism and analyses the similarities and differences. 

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The temptation is always there. When discussing gender equality, it’s easy to let righteous anger in the face of injustice eclipse the call to represent Christ well, even in painful disagreement. On the other hand, we can become so concerned with unity in the body of Christ that we are silent in the face of injustice. I spoke with a brother about this struggle. He turned me to the Lord’s Prayer.

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Two Christmases ago, I was six months pregnant. The season of Advent, a time of waiting and expectation, has never made more sense to me.

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Gendercide is the silent elimination of females, young and old, through sex-selective abortion, infanticide, gross neglect, and for older women, lack of access to food and shelter. 

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The Hebrew word zonah which describes Rahab's "occupation" was often interpreted not only as harlot, but also as an inn-keeper or tavern-keeper. This information helped enlarge my perspective on the person of Rahab, and my searching led to further study.

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Many know the story of Queen Esther from the Bible. However, often our own culture and struggles can lead us to “discover” lessons that are not part of the text, or miss important details that are. Often in churches, Esther becomes obscured to the point where this brave woman who was mightily used by God becomes passively subject to the decisions of men. For example, a marriage book released recently by a popular pastor and his wife used the story of Esther to promote obedience to one’s husband, contrasting disobedient Queen Vashti with a “submissive” Esther. Is submission to one’s husband truly the lesson of this narrative?

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One famous woman who requires explanation from those who do not believe women should occupy the highest levels of leadership is Junia, “outstanding among the apostles.” 

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“I commend to you our sister Phoebe, a deacon of the church in Cenchreae. I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me.” (Rom. 16:1-2, NIV).

 

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Many times the leadership of certain women in the Bible is deemphasized because they are in conflict with a pervading thought concerning what women can and cannot do. One notable woman who has needed some explanation from those who say women cannot lead is Judge Deborah. 

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