Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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The introduction of the word “submission” into a Christian conversation about adult human relations immediately strikes different responses. For some Christians, submission is a happy word describing the proper biblical relation of a wife to her husband or of a woman, whether married or single, to the males in the church congregation.

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In the final panel discussion, each author reflected briefly on how the pain and suffering that many women feel when their gifts and callings are muzzled can legitimately lead to correcting our reading and/or application of Scripture.

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We had a wonderful opportunity at the 2010 Evangelical Theological Society meeting, held in Atlanta, to present some of the stories found in How I Changed My Mind About Women in Leadership.

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As I wrote this article, I was en route to a conference for Air Force Reserve chaplains. Only three hours before, I received a call from my baby's pre-school. They informed me that my daughter was running a fever and needed to go home. I rushed to pick her up, take her to the pediatrician, and drop her and her antibiotics prescription off with my husband so I could get to the airport in time to catch my flight. 

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Luke 1:46–55 is both a beautiful hymn sung to glorify God and an interpretive puzzle. This text, widely known as the Magnificat, is one of several songs Luke uses at a crucial moment in the birth narratives in order for characters to explain the amazing ways in which God is moving. Luke includes it in his narrative to foreshadow the ministry of reversal Jesus will bring, first to Israel and eventually to all people. It is a praise hymn made up of a combination of OT allusions—more specifically, allusions to the Greek translation of the OT commonly referred as the Septuagint and abbreviated LXX. What follows is a study of the LXX allusions that combine to make up this praise hymn—allusions which have the cumulative effect of presenting Mary as a key character in the continuation of God’s OT promises and plan.

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We live in a world brimming with competition. This can be seen through the widely enjoyed form of sports, or in the competing (and not so enjoyable) cultural standards for beauty. Desire for success even leads to aggressively competitive relationships in the workplace. No matter where one turns today, the main message seems to be “Get to the top no matter the cost.”

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This simple discovery—that the “biblical” phrase “man is the head of the household” wasn’t biblical at all—was enough to cause me to question most everything I had assumed I knew about the Bible.

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Christians are used to hearing about Joseph and Mary, usually around Christmas. Then, they’re the supporting cast, and Jesus is the focus. They certainly don’t often come up in conversations about Christian marriage. Perhaps they should. If we pay attention, Joseph and Mary point us toward what makes a good marriage.

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So, what does the Bible have to say in response to the issues raised by the #MeToo movement? It seems to me that the central response to this question is the name of Jesus the Messiah’s mother—Mary.

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