Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

The six women featured here have used art as a medium to express their faith, to call attention to injustice, and to recognize and preserve their heritage. Their work is a treasured piece of American history.

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"In many modern churches, only masculine language for God is deemed acceptable. This restriction is historically and, more importantly, biblically unfounded ... By having an essentially masculine view of God, we blind ourselves to other ways we may connect to God and understand God. This not only distorts our image of God, but a purely masculine view also negatively affects the way we interact with one another—most prominently, how the church interacts with women."

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When it comes to God’s gender, we can find a variety of perspectives. For some, God is male or masculine, and this view then seems to affect the self-understanding of males and females. For others, God may be viewed as female or feminine, and this view seems then to affect the self-understanding of females and males.

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The topic of gender and justice in the New Testament raises two preliminary questions: First, what modern sense of “justice” and of “gender” is closest to the intent of New Testament writers, and, second, how was gender related to justice in Greco-Roman soci­ety?

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The temptation is always there. When discussing gender equality, it’s easy to let righteous anger in the face of injustice eclipse the call to represent Christ well, even in painful disagreement. On the other hand, we can become so concerned with unity in the body of Christ that we are silent in the face of injustice. I spoke with a brother about this struggle. He turned me to the Lord’s Prayer.

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I don’t really like reading the creation story. This is partly because I skip ahead to what is often described as the “sin story.” I don’t like being told that “the man shall rule over” me (Gen 3:16). To Christians who do not ascribe to gender equality, this verse is prescriptive. It’s used to explain and justify the hierarchy of patriarchy. It is used to support male headship, and deny women their full inclusion as people of God.

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Recently, a friend of mine was asked why she chose to work, and not stay home full-time with her child, even though her husband makes enough money to support their family. The question is unsurprising given the ongoing pressure on Christian women to prioritize home and family over career and calling. It seems that Christian women are still expected to choose between the public and the private.

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When my brother and his wife announced their unexpected pregnancy, my family was shocked. My brother and his now wife have been together for fourteen years, got engaged in January, and married in June. A whole two months later, the couple announced that they were expecting a baby. Timing is a strange thing in their world, and given that they are both almost forty years old, we were rightly shocked.

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For a class project, I once spent a semester studying people I disagree with. Initially, I planned to report on atheists because their beliefs differ dramatically from my Christian faith.

I approached my professor with the idea, and he shook his head. “No, you need to choose people who frustrate you. Who don’t you get along with? Who is hard to like?”

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Back then, I didn't know any feminists, and I didn't think it was possible to be a Christian and a feminist. It didn't occur to me until years later to think critically about the jokes, or to question why so many—including evangelicals—write off feminists.

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