Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Ramabai’s quest for a solution for girls, widows, and low-caste women led her to explore the teachings of Jesus from the book of Luke, which she found in her husband’s library.

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The tradition of women raising the eucharistic cup is witnessed from the late 100s to the mid-500s, including evidence from the three oldest surviving iconographic artifacts that depict early Christians in real churches.

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Lillian Trasher aimed to serve “the least of these” (Matt. 25:40). Her orphanage in Egypt took in abandoned children with physical disabilities and illnesses as well as vulnerable widows.

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A few weeks ago, I was in Sofia, Bulgaria, for a day. I stopped for about twelve hours between night buses to see the sights, including a beautiful, vibrant mosque near the center of town. I did some online research on dress protocol beforehand: cover your skin, wear something on your head, take your shoes off. Nothing unexpected. I had a scarf and a maxi skirt in my backpack for this purpose. I was happy to be respectful, and excited for a new experience. I arrived at the mosque, circled around to the front, and . . . walked away. I felt nervous, suddenly, and upset.

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Female students at my evangelical university experienced both misogyny and racism. We were asked to conform to impossible standards. And we are not the only ones to struggle against injustice in the classroom. Women and girls all over the world face bias in school. From primary school to undergraduate to seminary, the system is not built for us.

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All parents—and especially egalitarian parents—should talk to their kids about boundaries, consent, bodies, shame, double standards, peer pressure, and sexism in school. Have you had these conversations with your kids yet?

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I have my own particular kind of body shame, but most women have experienced similar mortification about their physical beings—a heritage of enmity with the structure of skin and bones and viscera in which we daily move. 

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Maria Woodworth Etter, known both as the Trance Evangelist and the Mother of the Pentecostal movement, lived and preached in an era when women were required to be silent in church and submit to their husbands.

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Because eating disorders often flow out of a desire for control and because patriarchy grants women so little control over their lives and bodies, it’s no surprise that many see a link between the purity movement and eating disorders.

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Consent: a word so bland I once found it almost ugly. Why would I base my framework for romantic relationships on a word as flippant and perfunctory as a waiver to have my photo taken? Bodies and relationships are deeply important to me as a Christian. Naturally, sex is also deeply important to me. Even after I left purity culture behind, I still searched for a rich, God-honoring sexual ethic. Consent seemed like a pretty bare standard for behavior.

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