This sermon on the story of Mary and Martha in Luke 10 argues that the problem to be addressed is neither Martha’s housework nor Mary’s sitting at the feet of Jesus. Instead, the problem is judgment, which should be replaced with celebration of the gifts of others, even when those gifts differ from our own.
I offer here a history of preaching rhetoric with the hope of encouraging women whose calling is the pulpit. We will explore how women have proven their preaching authority and constructed their sermons across time.
Explorations of Genesis 2 intent on recovering God's ideal for the interrelationship between male and female often zoom in on the final episode—the creation of Eve. We are better able to appreciate how the narrative supports that ideal when we engage the whole chapter.
As we walk with Hannah, we see how she encounters and discovers who God says she is. This is a message not just for moms, but for all of us. Every day of our lives, we are asked to fit into a certain shape, but we don’t always fit the mold.
The story of Ruth is filled with drama; there’s tragedy and triumph, loss and gain, and of course, romance. Much like a fairy tale, it is a story of true love with a happily-ever-after ending. But more than a fairy tale, this true love is inspired by the source of love, the very heart of God.
A few months ago, a guest speaker at my church spoke on the Christian obligation to fight and end human trafficking. And his conclusion was right. Christians should be the loudest voices against human trafficking. I happily lend mine to the fight to eradicate the global slave trade. And yet, in his sermon on fighting human trafficking, the well-intentioned male speaker used the following flawed biblical example to illustrate his point.