To read Priscilla’s story through a lens of male-only leadership diminished her calling and also Paul’s. It also obstructs, demeans, and even abuses God’s welcome to women leaders and their male allies then and now!
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Ben Witherington III’s story of Priscilla provides extensive insight into the lives of the earliest Christian women.
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Oral tradition is important for an egalitarian understanding of the Bible—its origins, development, nature, and relevance—because women were among the key players in this stage of the Bible’s development.
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Paula Gooder presents an imaginative telling of the life and ministry of Phoebe. She states that her purpose in writing this story is not simply to provide an entertaining novel, but also to inform readers of the reality behind the NT text.
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Witherington combines biblical scholarship and winsome storytelling to give readers a vivid picture of an important New Testament woman.
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If you’ve spent any time in church (or in the New Testament text) you’ve heard of the famous couple, Priscilla and Aquila.
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Apollos and Aquila, as well as Luke who records this story, do not appear to be in any way concerned that Priscilla, a woman, took the lead in ministering to Apollos, a man.
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Early in his writings, Paul authored Galatians, a book primarily dedicated to explaining to Jewish Christians that their uncircumcised Gentile brothers were not second class members of the church. Paul directly refutes this concept of hierarchy in Christian community in Galatians 3:28.
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Introduction
My field of research is Adolf von Harnack’s hypothesis that Priscilla is the author of the Epistle to the Hebrews.1 I argue for the theory. There are two main objections to the Priscilla theory that I want to state and refute in order to assure its plausibility.
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Seeking Justice and Loving Mercy: Gender and Equality in the Bible and our Culture
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