The Book of Eden: Genesis 2–3 by Bruce C. E. Fleming (based on the work of Joy Fleming, PhD, PsyD), is an excellent addition to the field of biblical gender studies.
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God did not curse Eve or limit woman in any way. Sadly, modern translations of Genesis 3:16 make it look like God did both.
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The Gospel According to Eve is a valuable resource for any egalitarian to have in their library. I also recommend it as assigned reading as part of a larger treatment or course on the history of interpretation.
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In this article, we will explore the story of Tamar from Genesis 38 as a transforming woman from the Old Testament. After her husband dies, Tamar appears to be a helpless woman, but she does not easily give up.
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This contextual reading notes that Jesus’s death on the cross, represented by Eve’s offspring crushing the head of the serpent, frees humankind from sin’s consequences and reorders concepts of male dominion for all time.
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What The Gospel According to Eve tells us is that throughout the entire history of the church, individuals have been fighting to show that female subordination cannot be supported by Scripture.
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Like many other biblical texts, Gen 17:15–16 invades our worldview and reminds us that God sought out covenant partners—both male and female—to bring blessings to all the nations.
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This article has shown that the Gen 3:15 Edenic covenant began in the Garden with the woman. It was then initially fulfilled with Deborah and Jael in Judg 4 and 5. Indeed, the Jael story actualizes the Gen 3:15 promise.
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The Gospel According to Eve traces the history of women's interpretation of Genesis 1-3, readings of Scripture that affirmed women's full humanity and equal worth. Biblical scholar Amanda Benckhuysen allows the voices of women from the past to speak of Eve's story and its implications for marriage, motherhood, preaching, ministry, education, work, voting, and more.
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In this workship, Sarah Ago builds a foundation for anyone who is new to the idea of egalitarian marriage. She begins with God’s original design as described in Genesis 1 and 2 and how the fall in Genesis 3 changes the dynamic of how relationships are lived out. She then examines the redemption that the cross brings into the relationship between men and women, touching on some of the confusing passages in the New Testament. Finally, practical advice on decision-making is offered within the context of an egalitarian relationship.
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