In the wake of the tragic Atlanta shooting on March 16, 2021, this article unpacks the response of the Southern Baptist church, which the shooter actively attended.
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CBE partnered with Fuller Seminary to offer an eLearning course, “Eyes Open to Abuse,” on the FULLER Leadership Platform. It is intended for pastors, church staff, lay leaders, or congregants who want their church or organization to be better equipped to address and prevent domestic violence.
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Rev. Dr. Prathia Hall Wynn was a womanist theologian, pastor, mentor, and civil rights activist who developed the concept of a “freedom-faith.” She is an important figure in Black history, women’s history, church history, and American history for her work towards a church and an America where all people are considered equal, regardless of their race, ethnicity, class, or gender.
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Abuelita theology recognizes the imago Dei in poor and marginalized women such as widows and grandmothers, understanding that when the image of God is degraded in one, it is degraded in all.
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In our quest for equality for women, egalitarians need to look at which women we are centering. Any egalitarian theology that assumes and centers white women’s experience over the experience of women of color is antithetical to the Gospel.
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CBE President Mimi Haddad looks toward 2021 with a commitment to join women of color in the struggle for equality and to elevate the important work that needs to be done at the intersection of racial equality and women’s equality.
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CBE is supported primarily by donations from individuals, like you, who share our vision of a future where all believers are freed to exercise their gifts for God’s glory and purposes. Learn how to join the cause.
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This summer, CBE International held our fourth annual writing contest! We received many quality, insightful submissions, making our job of picking these fifteen winners very difficult.
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Womanist scholars have developed methodologies for addressing Black women’s ongoing daily oppressions due to the systems and structures of discrimination because of gender, race, and class.
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In this article, we will observe how the Shunammite woman reacts to her situation with an interpretive lens that is similar to womanist thinking; her story can be found in 2 Kings 4:8–37.
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