This is an SOS call. We are in a state of emergency. And I am desperately crying out to my white sisters for help. I am writing on behalf of every Black mother, sister, grandma, aunt, cousin, wife.
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This contextual reading notes that Jesus’s death on the cross, represented by Eve’s offspring crushing the head of the serpent, frees humankind from sin’s consequences and reorders concepts of male dominion for all time.
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For most of my life I have been socially conditioned to hide my pain, and so I am only beginning to learn how to talk about my disease. Our culture is also slowly shifting in the way we discuss “womanly issues.”
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We wanted to gather a variety of voices in a conversation about the past, the present, and the future of the egalitarian movement. But I’d like to take a brief moment to begin to imagine where we might go in the future.
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The only way to stop oppression is to end the oppressor mindset. Women can't do that by dressing modestly or being friendlier. That duty begins and ends with the oppressor. Men.
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In this issue, we wanted to hear from egalitarians across the movement to highlight the importance of working together to accomplish our mission of dismantling theological patriarchy.
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Lillian Trasher aimed to serve “the least of these” (Matt. 25:40). Her orphanage in Egypt took in abandoned children with physical disabilities and illnesses as well as vulnerable widows.
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God gave our founders the talent, strength, and wisdom they needed to promote mutuality in compelling ways, especially among those who believed affirming women’s leadership ignored the teachings of Scripture.
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I am writing this article largely because women whom I respect have encouraged me to let my voice be heard. It is far easier for egalitarian men to avoid the subject, since it is so controversial and heated.
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