Oral tradition is important for an egalitarian understanding of the Bible—its origins, development, nature, and relevance—because women were among the key players in this stage of the Bible’s development.
The crime of human trafficking is a human rights offense. Like trafficking in weapons or drugs, it is big business selling something that society has determined is harmful and should not be sold. This workshop explores pornography in the context of sex trafficking as a cycle of abuse driven by demand and fueled by greed. Sandra Morgan discusses how to redefine the frontline in a united battle for dignity and sacred spaces, and provides tools for all to do their part.
Over the past forty years, the remarkable presence of women in Prov 1–9 has drawn an equally remarkable number of studies, a gift from the rise of feminism and women in the academy. The combination of these two forces brings attention to the once invisible women in the text, figures generally overlooked or ignored as males have read and interpreted the text for other males. Now, however, the text again gives birth to these marginalized figures, providing them with bodies, eyes, ears, hands, feet, and especially, mouths for speech. Of 256 verses in Prov 1–9, 132 specifically mention or speak about women and another seventeen verses either introduce these texts or draw conclusions from them;hence fifty-eight percent of Prov 1–9. Yet, ironically, all this attention to women comes because of the writer’s interest and concern for young men (1:4), with a secondary appeal to older, wise men (1:5). For the sages, it would seem that the way to a man’s heart is not through food, but through women. After all, the author seems to assume, what better way to engage the attention of a young man than by speaking about or describing women?
Digging deeper into Prov 31:10–31 in context reveals it was never intended to be a how-to manual for becoming the perfect woman. In the context of Proverbs, this passage is the parting mnemonic incentivizing young men to pursue wisdom and marry wisely.
The pervasiveness of abuse was made evident with the #MeToo movement this year and awareness swelled as Christians added their voices with #ChurchToo and the more recent #SilenceIsNotSpiritual—a statement calling the church to end silence on gender-based violence.
A great leader practices holistic, radical, other-oriented love and service. In asking the church to empower women as pastors and spiritual leaders, we are asking it to activate women to fully and freely love, lead, and serve.
There is a cost to benching half the church. There is a cost to consuming porn. There is a cost to marginalizing women. There is a cost to the betraying silence of the church. And ultimately, the cost is women’s lives.