Is there a way forward beyond the dominant complementarian discourse at this nexus where a predominantly white North American evangelical Christianity has met racial and ethnic others, especially East Asians in the contemporary milieu?
As egalitarians, we must acknowledge the extra difficulties we are currently experiencing on top of the usual challenges of working toward mutuality in a culture which seems to assume traditional gender roles.
“Healthy” is not exactly the adjective I would match with the word “sexuality,” especially when it comes to the ways the church and Christians have portrayed and lived out what we believe about sex these past few centuries.
Womanist interpretation seeks to use the Scriptures to explore and empower the construction of black womanhood, the experiences of black women as it relates to the world, and the black community and church.
All of us know how it feels to be dismissed in a room full of men. However, some of us know what it feels like to be repeatedly dismissed in a room full of women who are supposed to be our sisters. This post is not meant to vilify the facilitator of that conference. I want to educate and bring awareness to an ongoing problem.
God called Mary to something much greater than her social location. I find it comforting to note that she was called “highly favored” before she said yes to God. It wasn’t her obedience that made her highly favored.
My elementary school music teacher once asked us to count the beats in a measure of music. She ignored not only my hand, but also the hands of several other female students around me, saying, “Boys you’re supposed to be good at math. I’ll wait for one of you to answer.”