My commitment to the biblical principles of equality meant that I needed to change my behavior and work toward permanent change. It’s a change that I think all men can work toward as well.
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Editor's Note: This is a Top 15 CBE Writing Contest winner. Enjoy! My family moved to a new place last year, so we are relatively new to our current church.
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The Christian masculinity movement isn’t helping men or women. It’s damaging young men, and their relationships with others, and it’s distracting us from what should be our true focus—discipleship and imitating Christ.
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Violence against women on college campuses is often seen as a "women's issue"—that is, a problem for women to lead the way in solving. But with males representing the primary perpetrators of such violence, men must be at the forefront of calling out bad behavior and changing social norms. In this workshop, former UC Irvine violence prevention educator Eugene Hung discusses ways that men can promote healthy masculinity and stop violence in college settings.
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As we pursue the goal of a thriving church where women and men serve on equal footing, it will be crucial for men to advocate for women as allies. Using a fresh research model, this seminar will outline key steps that men can take to become more effective advocates.
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The church’s passion for helping men become “better men” would likely be better served by encouraging men to become better humans and better Christians.
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David Hart recounts his personal experiences with women facing gender inequality, explores his male privilege, and calls men to stand with women and fight for equality, humanity, and inclusion in the business and leadership of the church.
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By now, you’ve probably seen Gillette’s “We Believe: The Best Men Can Be” ad. Launched last week online, the ad depicts several examples of toxic masculinity, including bullying, harassment, mansplaining, and the notion that “boys will be boys.
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Ron Clark offers a passionate and personally informed response to the issue of male-to-female violence. Drawing on his pastoral care efforts and experience of working with a variety of couples coming out of violent relationships, a reader can tell that he deeply cares about the issue at hand and that his personal reflections are well thought out. Overall, this book is easily accessible to a lay audience but may not be for those expecting rigorous theological exegesis or expansive social science research.
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Church plants that truly hope to be egalitarian and make a difference in the world must make egalitarianism a foundational part of their church’s culture.
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