Oral tradition is important for an egalitarian understanding of the Bible—its origins, development, nature, and relevance—because women were among the key players in this stage of the Bible’s development.
God called Mary to something much greater than her social location. I find it comforting to note that she was called “highly favored” before she said yes to God. It wasn’t her obedience that made her highly favored.
In churches where men are welcomed as priests and leaders simply because they share the male body of Jesus and the twelve male disciples, we too easily assume that women’s bodies represent, by contrast, an inferiority.
Disruptions are inevitable in this life. We face circumstances and events in our day-to-day lives that feel like giant mountains, road blocks, and dead ends. Bad things happen to us, our families, and the people we love.
One Sunday, about a year ago, I was visiting a new church. It was December, and the pastor was preaching about Mary. I was surprised by how well he positioned Mary as an equal to the congregation—neither meek nor superhuman.